This blog is based on “Chapter 5 – My Darshan of Guruvayurappan” – by Sri M in his book “The Journey Continues”. All the information is directly quoted from there.
Guruvayur is a small coastal town in Kerala famous for the Guruvayurappan temple where the prankish heart stealer Lord Krishna is worshipped as a boy . In terms of popularity it ranks with Tirupathi. Thousands visit the temple every day mainly from Tamil Nadu & Kerala.
Legends have it that the deity is 5000 years old – although there are no historical records. The story goes that the idol, carved out of a sacred material called Pathalanjana Sila was once worshipped by the great God Maha Vishnu and handed over to Brahma. After many generations it was worshipped by Sri Krishna’s parents Vasudeva and Devaki and later installed in Dwaraka and worshipped by Krishna himself.
Before giving up his body Krishna handed over this Idol to his foremost disciple Uddhava and instructed him to hand it over to Brihaspati, Guru of the Devas so that it may be installed in a suitable place and worshipped during Kaliyuga.
Dwarka was submerged in a deluge but Brihaspati with his prime disciple Vayu the lord of the wind managed to retrieve the idol. While looking for a suitable place to instal the idol they met Parasuram who was also searching for the idol.
Parasuram led Guru & Vayu to a lush green spot behind a beautiful lake. The Yogi God Shiva and his consort Parvati who were spending time there in contemplation permitted Guru & Vayu to install and consecrate the idol there. From then on the place came to be known as Guruvayur. Shiva & Parvati are said to have moved to the other bank and settled down at Mammiyur. The pilgrimage to Guruvayur is to this day considered incomplete without the worship at the Shiva temple at Mammiyur.
That is as far as legends go. Historically the earliest mention of Guruvayur or rather Kuruvayur comes from a Tamil work Kokkasandesam. Kuruvai means sea in Tamil hence the name Kuruvayur. The earliest temple records date back to 17th century. The temple is mentioned in the songs of the Alwars. By the end of the 16th century Guruvayur was a popular pilgrimage centre in Kerala.
In 1760 the Dutch looted Guruvayur and raided the treasures, the gold plate that covered the flagstaff and set fire to the temple. In 1766 Hyder Ali captured Calicut and then Guruvayur. On the request of Srinivas Rao the then Governor of Malabar, Hyder Ali granted a free gift – Devadaya and handed the temple back to the Hindus.
In 1788 Tipu Sultan marched to Malabar. Fearing destruction the priests hid the deity. Tipu Sultan destroyed the smaller shrines and set fire to the temple but it was saved by a sudden and heavy downpour.
Later on people like Chempakassery Namboodiri, Deshavarma Namboodri and the Ullanad Pannikars offered everything from service to property to revive the temple. Worship at the temple started again in 1900. In 1928 the Zamorin of Calicut was reinstated as the administrator of Guruvayur. In 1970 a massive fire broke out and the public irrespective of caste , creed or religion rushed to join the fire fighting. There was massive destruction but the sanctum sanctorum was protected. The temple was renovated and once again opened for worship on April 14th, 1973.
The name of two great and saintly persons who made Guruvayur famous have to be mentioned Melapathur Narayana Bhattathiri ( 1559 – 1632) was one and Poonthanam ( 1547 – 1640) was the other.
Melapathur Narayana Bhattathiri apart from being a scholar and mathematician was the author of Narayaneeyam.
The Narayaneeyam is a devotion Sanskrit work in the form of a poem comprising 1036 verses and gives a summary of the great Bhagvatha Purana. The story goes that his Guru Achuta Pisharodi had painful arthritis. . Unable to bear his guru’s suffering Bhattathiri by his yogic power took the disease and relieved his Guru. He soon discovered that the pain was excruciating and resolved to make a pilgrimage to Guruvayur confident that Guruvayurappan would relieve him of the disease.
While entering the temple he is said to have met Thunjat Ezhuthacchan the author of Adhyatma Ramayana.
Ezhuthacchan shocked him ( an orthodox brahmin) by saying “Mean Thottu Kottuka” (start with the fish). On reflection , Bhattathiri realised that Ezhuthacchan was not asking him to eat fish but to start writing the Bhagavad, beginning with the story of Maha Vishnu’s incarnation as a fish, the Matsya Avatara.
He then started composing One Dasaka (Ten stanzas) a day sitting before Sri Guruvayurappan and in a hundred days had completed the Narayaneeyam. It is said that on the last day he was blessed with a full vision of Guruvayurappan and got cured of his painful disease. Even today Narayaneeyam which is in Sanskrit is held in great esteem in Kerala and chanted with great devotion.
Poonathanam, Melapathur’s contemporary was not a great scholar but a true devotee of Sri Guruvayurappan. He is remembered for his masterpiece Jnanappana which means ” the song of wisdom” . Poonathanam was married at the age of twenty but had no children for a long time. he is said to have prayed with tears in his eyes for a child and was finally blessed with a. son. Poonathanam called for a grand celebration where everyone he knew was invited. Unfortunately and ironically an hour before the ceremony the child died suddenly. Grief stricken Poonthanam renounced all worldliness and turned to Sri Guruvayurappan. His attitude underwent a sea change and he believed that the child god Krishna Guruvayurappan was his own child. He wrote ” whilst little Krishna is dancing in our hearts , do we need little ones of our own ”
The Jnanapanna begins and ends with
Krishna Krishna , Mukunda Janardhana,
Krishna Govinda , Narayana Hare,
Achutananda Govinda Madhava
Satchitananda Narayana Hare.
“Here! Krishna Guruvayurappan, has come to take me to Vaikuntam, sing his Parises.” said Poonthanam pointing upwards and letting go of his last breath and passed away to be forever with his beloved Krishna.
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