Not everyone can embark on the job of writing a book on the great Adi Shankara. Pavan Varma a former IFS officer and politician has attempted to do that. The ability to cover a vast array of subjects in about 200 pages reflects his power of articulation.
This book is not just about Adi Shankara and his teachings but a virtual summary of Hindu Philosophy. It talks about the life of Shankara, his debate with leading Indian scholars representing different philosophies and how he set up the Mathas across the country. There is a good amount of discussion on how Hinduism differs from Buddhism & Jainism. Towards the end Pavan also touches upon the teachings of Ramanjuja and other Vaishnavite saints and how their views differed from those of Shankara.
The journey starts at Kaladi and takes you through Omakreshwar on the banks of the Narmada, Varanasi, Badrinath, Prayag, Sringeri, Ujjain, Puri, Dwarka, Bengal, Assam, Kashmir (Places where he was strongly influenced by Tantric / Shakta schools), Kedarnath – just think all this covered by foot in a land that was mainly a dense jungle
The tone of the book is intellectual. And Pavan starts by explaining in the preface that his goal is to highlight the deep philosophical foundation of Hinduism as articulated by Shankara. He laments that this knowledge has not been valued in India or globally. Through the book he makes umpteen references on how a religion reduced to rituals, the form becomes more important than substance. And that does bring a bit of Lutyen’s Delhi tone to his narration.
Shankara lived at a time when Buddhism was at its peak and there were multiple schools of Hindu Philosophy. Pavan explains that the challenge before him was to unite. To retain the undiluted chastity to the supremacy of Brahman while at the same time appeal and persuade a vast number of people to understand and appreciate the knowledge of the scriptures. His great achievement states Pavan was “To strengthen the core of intellectual foundation of Hindu philosophy while accommodating long established traditions of religious practise”
Pavan adds – While Shankara was an advocate of the non dual vedantic doctrine in which prayers, rituals, bhakti, temples are not of primary importance at the level of Para Vidya (Ultimate Knowledge), he simultaneously sanctioned these religious practises as a preparatory step within the framework of Apara Vidya.
When you think of Shankara you think of Jnana or Intellect. The sheer cerebral power of Shankara unleashed in a short gap of 32 years is phenomenal. And Pavan tries to do justice to this by explaining in detail how his Advaitha philosophy is probably the foundation stone of contemporary science, cosmology, quantum physics and neurology. The intellectual brilliance of Pavan is in full flow, and this section is more about Pavan trying to connect the dots than Shankara.
Let me quote some lines from this section
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Centuries before the world of quarks and quantum packets, Shankara could say with equanimity that what is transient cannot be real and what is eternal cannot be transient.
The greek word Metron which means measure and the word Maya come from the same root – which means illusion.
If a scientist has not experienced at least a few times in his life, this cold shudder down his spine , this confrontation with an immense , invisible face whose breath moves him to tears , he is not a scientist.
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The second half of the book has a summary of all of Shankara’s writings with a brief explanation. Its a great start for someone who wants to get deeper into understanding these valuable treasure troves.
So where are the gaps
Pavan repeats a few times the incident of Shankara meeting a Chandala (lower caste) on the ghats of Varanasi. What he forgets to mention is that Shankara did shun him and it took Lord Shiva to emerge from the form of the Chandala and remind Shankara to practise what he preached. That is when he accepted his mistake and composed Manishapanchakam.
Pavan gives a total miss to the Dashnam Sanyas Ashrams and the Naga Sadhus which Shankara is said to have started as a Hindu army. When Adi Shankaracharya founded the Dashanami Sampradaya, he divided the ascetics into two categories: Shastradhari (Intelligentsia) and Astradhari (Weapon-bearers) warriors. Shankaracharya established Naga Sadhus as an astradhari armed order.
The Nagas are the most heavily armed of all the Hindu Akharas. They have deep veneration for Shankaracharya and they still chant “Shankaram Shankaracharyam Keshavam Badyarayanan, Sutra Bhashya Kato Bande Bhagwate Punah Punah” (I that is Shiva is born in every age to save the world from itself). This is the Shaivite equivalent of “Dharma Samasthapanaarthya Sambhavami Yuge Yuge” .
The temple at Badrinath – Why does this temple have a distinct Buddhist Tibetan look ? Was it a monastery converted to a temple – if so how and why. This is another area he has only briefly touched upon.
And one more point….
While Pavan laments on the tradition aspect – I would like to point him to the Shankaracharya’s of today across the 5 Mathas. My earliest recollection goes back to 1982 when the Acharya from Sringeri stopped by at our club in Durgapur. There was a sense of royalty around him – the cavalcade of cars, a lot of silver and an air of arrogance and superiority. That had not changed last year when I went to Sringeri.
At Kanchi the Acharya refuses to meet widows and by chance if his eyes falls on one he needs to go and take a bath. These Maths are steeped in tradition and I am yet to see a great preacher / communicator from here who is actively spreading the message of Advaitha. So that begs a question – are these Matha’s really effective in propagating the teachings of Adi Shankara or have they become yet another institution steeped in tradition, with a very small following from the Brahmin community.
On the contrary compare them with the Ramkrishna Mission or the Chinmaya Mission. The quality of speakers from here spreading the word of Hindu Dharma globally is remarkable. These organisations seem to be the flag bearers of our great religion. So what went wrong with the 5 Shankara Mathas and why have they not been able to scale in the manner of the Ramkrishna or Chinmaya Missions.
For someone of Pavan’s intellectual capacity who has done extensive research , I am surprised he did not touch on these points.
In summary, the book is a great read and collection to your private library. It is a useful reference material.
I am happy to share this compilation. Kindly chant by learning the meaning. Word by word meaning has been provided in English
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Dakshinamurthy Stotram
The Dakshinamurti Stotram by Adi Shankaracharya contains some of the most profound teachings of Advaita Vedanta. This transformative knowledge is capable of destroying the Mula Avidya (fundamental ignorance) that is the ultimate cause for all suffering. Thus the Dakshinamurti Stotram is Moksha Shastra, a scriptural teaching that can lead to one’s liberation. This stotra is also a superb work of poetry set in a meter known as Shardula Vikridita. It has 19 syllables in each sentence. It is chanted as two separate words of 12 and 7 syllables. Among all of Shankara’s works, this stotra stands out.
This stotram is primarily a prayer for the worship of Dakshinamurti and secondarily for worshiping any teacher as the form of God. However, Shankara being the great scholarly teacher, uses his hymns wherever possible, to teach Vedanta. Shankara takes all of the profound and complicated Vedanta and unfolds it in this poem in a delightful fashion. To understand this stotram in its true sense requires a Vedantic understanding and spiritual preparation. Therefore this stotram is recommended to be studied after the study of Shankara’s all other Vedantic texts.
Dhyana Shlokas
The Dakshinamurti stotra has 10 verses. Preceding this are several other verses called Dhyana Shlokas. It describes Dakshinamurti in a symbolic way – as the source of all spiritual wisdom, Vedic & Upanishadic wisdom. It also helps paint a picture in one’s mind (iconography). These verses are taken from various scriptures. Some may come from Skanda Purana
Mauna – Silent, Vyakhya – Exposition / Lecture, Prakatitha – Revealed, made evident, Para Brahma – Ultimate Reality, Tatvam – Truth of Para Brahma, Yuvan – Young / Ageless, Varshsihta – Elderly, Anthe Vasad – One who lived with, Rushiganaihi – Group of Rishis, Aavrut – Surrounded, Brahma Nistaihi – Established in the knowledge of the Brahman, Acharyendra – The king of teachers, greatest teacher, Karakalith – Apparent / Visible (In hand), Chin Mudram – A type of Mudra, Ananda Murthim – In the form of limitless joy, Svatmaram – One who revels in one’s own self, Mudita Vadanam – Whose face is smiling
The reality Brahman – is beyond words. A young guru, imparting knowledge of Brahman through silence, surrounded by rishis who are firmly established in wisdom. Teacher of teachers, whose gesture signifies wisdom, whose nature is fullness, smiling, reveling in himself, I worship that Lord Dakshinamurti.
Vata Vitapi Samipe Bhumi Bhage Nishannam
Sakala MunijanAaanam JnanadataramAaraath
Tribhuvana GuruEesham Dakshinamurthy Devam
Janana Marana Dukkhaccheda Daksham Namami
Vata – Banyan tree, Vitapi – That which has many branches, Samipe – Near, Bhumi Bhage– On the ground, Nishannam – Seated, Sakala – All, Munijan – Rishis, Jnanadataram – Giver of knowledge, Aarath – In front of, Tribhuvana – 3 Worlds, Guru – Teacher, Eesham – Lord, Devam – God, Janana – Birth, Marana – Death, Dukha – Sorrow, Cheda – Destroy, remove, Daksham – Skillful, Namami – I worship, I salue, I bow.
Dakshinamurthy as teacher of the whole universe. Seated on the ground under the banyan tree, bestowing knowledge to all the rishis who have assembled near him. Teacher of the three worlds, destroyer of the miseries of birth and death, I bow to that Lord.
Chitram – Amazing, Vatataro – Of the Banyan tree, , Mule – At the root, Vriddha – Old / Elderly, Shishya – Students, Guru – Teacher, Yuva – Young / Ageless / Eternal, Gurausthu – Of the students, Maunam – Silent, Vyakhyanam – Exposition/ Teaching, Shishyasthu – Of the students, Chinna – Destroy, Remove, Samshaya – Doubts
Teaching in silence – yet destroying all the doubts. Amazing! Under the banyan tree aged disciples sit around a youthful guru. He taught them in silence, yet their doubts were dispelled.
Nidhi – Treasure, wealth, Sarva – All, Vidhyanam – among knowledge (of all knowledge), Bhishaje – Medicine, Rog– illness, disease, Bhavarog – Illness of worldly life, Gurave – unto the guru (teacher), Sarvalokanaam– of all the worlds (or people, Dakshinamurtaye – to Shri Dakshinamurti, Namah – Salutations
He is medicine for illness of wordly life. Salutations to Lord Dakshinamurti, the abode of all wisdom, the treasure of all knowledge, the teacher of the whole world, healing those who suffer from the disease of Samsara.
Om Namah Pranavarthaya, Shuddha Jnanaika Murthaye
Nirmalaaya Prashanthaaya, Dakshinamurthaye Namaha
Om – Ishvara (God), Namah – Salutations, Pranava – name for ॐ, Artha – meaning, Shuddha – Pure, Jnan – Knowledge, Ek – One (Only), Murthaye – unto the form, Nirmal – Untainted, Prashant – Utterly peaceful
Sri Dakshinamurthy as one’s own consciousness. Salutations to Lord Dakshinamurti, who is the meaning of “Om”, whose form is pure knowledge, who is taintless, peaceful and utterly silent.
Chid Ghanaya – Consciousness solidified, Maheshaya – Ishvara (God), Vata Mula Nivasine – One who resides at the base of the banyan tree, Sacchidananda Rupaya – Embodiment of Sacchidananda (Existence, Consciousness, Bliss), Dakshinamurtaye Namah – Salutation to Lord Dakshinamurthy
Salutations to the one Who is Consciousness Solidified. Salutations to Mahesha (the Great God), Salutations to the One Who dwells at the root of the Banyan Tree (Vata). Salutations to the embodiment of Sacchidananda (Existence, Consciousness, Bliss). Salutations to Sri Dakshinamurthy.
Ishwaro – God, Gurur Aatmeti – Spirit in the form of the Guru, Consciousness solidified, Bheda Vibhagine – Different forms of apparent separation, Vyoma Vad – Like a sky, Spiritual sky, Chidakasha, Vyapta Dehaya – One who pervades everything, Dakshinamurtaye Namah – Salutation to Lord Dakshinamurthy
The one whose form may seem separately as a God (Eshwara), Guru, and Atma – but is actually all the same, O the one who pervades the entire universe, I bow to you, Lord Dakshinamurthy
Vishwam – world (refers to the entire creation), Darpana – Mirror, Drishyaman – Being seen, Nagari – City, Tulyaman – similar to (equivalent of), Nij – Oneself, Antargatam – abiding within, Pashyan – Seen, Aatmani – Within oneself, Mayaya – Due to Maya, Bahiri – Outside, Iv – As Though, Udruth – Arises, Yatha – Just Like, Nidraya – In Sleep (In this context dream), Yah – The one who, Sakshat – Directly, Kuruthe – Gets it / Understands, Prabodha Samaye – At the time of waking up, Svatmanam – One’s own self, Evam – Alone, Advayam – Non Dual, Dakshinamurtaye Namah – Salutation to Lord Dakshinamurthy
Vishwam Darpana Drishyamana Nagari, Tulyam NijAntargatam
Pashyan Aatmani MayayaBahir IvUdruth Bhuthay Yatha Nidrayaa
Yah Sakshaat Kuruthe Prabodha Samaye, Swatmanam Evam Advayam
Tasmai Sri Guru Murthaye Nama Idam Sri Dakshinamurthaye (1)
Experiencing the world is consciousness. The entire world is similar to a city which is being seen in a mirror but it is located within oneself. The experience conveyed through the senses is actually chopped up in parts. Some part is seen, some part is heard. But you don’t experience it categorically. The mind is so powerful that it creates ONE seamless experience. This one seamless experience is illusion. It is called Maya. Upon enlightenment you wake up. You come out of worldly life. Everything you experience is yourself only and nothing else. It is all CONSCIOUSNESS
Beej – Seed, Ant – Inside, Vangkuro – Sprout, Jagat – World, Prang – At First, before,Nirvikalpa – Without any qualities/ Undifferentiated, Punaha -Then / Again, Maya – Creative capacity, Kalpitha – Projected, Desh – Space, Kal – Time, Kalana – Causing / Giving Rise, Vaichitra – Many Colours, Chitrakritham – Painted, Mayavi – Magician, Vijrumbhayathi – One who expands (Vijrumbhan means yawing, expanding), Api – Indeed, Mahayogi – One who is endowed with unusual power and capacities, Yah – The one who, Sva – Own, Echhaya – Desire (Sankalpa),
Beejasya Aantari Vangkuro Jagadidham, Prang-nirvikalpam Punaha
Maya Kalpitha Desha Kala Kalanaan, Vaichitra Chitra Krutham
Maya Veeva VijrumbhyathyApi Mahayogiva Yah SwEchhaya
Tasmai Sri Guru Murthaye Nama Idam Sri Dakshinamurthaye (2)
Creation & creator is Ishwara. Before the creation the world was undifferentiated. But just as a sprout comes from a seed the world has come forth. This world was painted using many colours by giving rise to time and space. How did this happen – the world was projected by the creative capacity of Ishwara. Thru his own sankalpa or desire like a magician Dakshinamurthy causes the expansion of the universe. How does he do it – this is a Maya.
Yasya – Whose, Aiva – Indeed, Sphuranam – Light / Pulsation ( refers to capacity of creation), Sath – True, Aatmakam – Real, Kalparthaka – As Though, Bhasathe – Appears, Sakshat – Directly , immediately, Tat Tvam Asi – That you are, Veda Vachasa – Through the teachings of the Veda, Yo – The one who, Bodhyathi – Teacher who makes you discover, Aashrithaan – Who sought refuge, Yath – When, Sakshatkaran – Immediate Recognition, Bhaveth – Suppose, Punah – Again, Aavritti – Return (rebirth), Bhav – worldly life, Ambhas – Water, Nidhi – Vast
Yasyaiva Sphuranam Sadatmakam, Asath Kalparthakam Bhaasathe
Saakshaat Tat Tvam Asi Iti Veda Vachasa, Yo Bodhyathi Aashrithaan
Yath SakshaathkaranAad Bhaveth, Na Punah Aavrutti Bhaavam Bho Nidhau
Tasmai Sri Guru Murthaye Nama Idam Sri Dakshinamurthaye (3)
You are non – separate from the God. Whose (Ishwara’s) pulsating energy is indeed real – but it appears unreal. Sri Dakshinamurthy is the one who leads you to discover “You are that” through the teachings of the Vedas, to those who seek his refuge. When you understand this Sakshatkaran (Immediate recognition) then there is no rebirth into the vast ocean of worldly life – the ocean of suffering.
Nana Chiddhra Ghatodhara Sthitha Mahadeepa Prabha Bhaswaram
Gnanam Yasya Tu ChakshurAadi Karana Dwara Bahi Spandate
Jnaname Iti Tameva Bhantham, Anubhaath YeTath Samastham Jagath
Tasmai Sri Guru Murthaye Nama Idam Sri Dakshinamurthaye (4)
Consciousness alone shines. The light of consciousness is like the lamp placed in the belly of the pot. The pot is pierced with many holes. The light constantly streams out of the pot – but it illuminates an object only when the object is in the path of the light. This light of consciousness (Maha Deep) is present behind every thought in everyone. This consciousness streams out through all our sense organs making it available for perception and is always connected to the supreme Guru. This salutation is unto that consciousness – that alone shines and illuminates the cosmos, who is in the form of Guru as well as in the form of Dakshinamurthy
Deham – Body, Prana – Life Force, Energy, Api – Also, Indriyani – Senses, Chalan – Active, Buddhi – Intellect (Mind), Cha – Also, Shunya – Non Existence, Vidhuh – They know, Stree – Woman, Bala – Children, Andha – Blind, Jad – Dull, Upama – Similar, Bhrantha – Deluded, Bhrunsha – All the time, Vadinaha – Anyone having opinion, Maya – Ignorance, Shakti – Power / Capacity, Vilasa – Play, Kalpitha – Projected, Maha – Great, Vyamoh – Complete Delusion, Samharine – Removes
Deham Praanamapi Indriyanyapi Chalaam, Buddhim Cha Shunyam Vidhuhu
Stri Balaandha Jado Upama Sthvam Iti , Bhrantha Bhrunhsa Vadinaha
Maya Shakthi Vilasa Kalpitha Maha, Vyamoha Samharine
Tasmai Sri Guru Murthaye Nama Idam Sri Dakshinamurthaye (5)
There are confused philosophers and each has an opinion about the self. They claim what they know is the absolute truth. Some say “I am the body”, others “I am the life force” , while still others claim “ I am the senses”. Many others say “ I am the active intellect” , while others claim “I am non-existence”. These people are blind and childish, they are narrow minded philosophers. These people are stupid and can’t think properly. All these people are not just deluded, but they have a strong opinion which they share or teach to others. These confusing thoughts get played with, get disturbed and jumbled and is projected in our lives. The impact of this confusion is so strong that we wrongly conclude that body is real and Atma is not. Sri Dakshinamurty removes this delusion from our minds.
Rahu – Planet, Grastha– Grasped, Divakara – Sun, Indru – Moon, Sadashah– Just like, Maya – Ignorance, Samacchadanath – Completely covered, Sanmatra – Pure Existence, Karana – Sense Organs, Upsamharanathah – Because of withdrawal, Yo – The one who, Abhut – remains, Sushuptah – Deep sleep, Puman – Person, Prang – Before, Avapsam – I Slept, Iti – Thus, Prabodha Samaye – At the time of waking up, Yah – the one who, Prathyabhigyayathe – Recognises
Rahu Grastha Divakarendru Sadrushaha, Maya Samaachhadanath
Sanmatrah Karanopa Upsamharanathah, Yo Abhuth Sushupthah Pumaan
Prang Avapsam Iti Samithi Praboodha Samaye, Yah Prathyabhigyayathe
Tasmai Sri Guru Murthaye Nama Idam Sri Dakshinamurthaye (6)
Consciousness is present in deep sleep. This verse describes the state of mind in deep sleep. When you can’t see the sun or a moon during an eclipse that doesn’t imply they are not shining. In deep sleep when the senses are fully withdrawn there is total eclipse – absolute darkness of the mind, yet the shining / illumination of the mind continues. The one who is aware and recognises on waking up that even in deep sleep his consciousness was awake, the one who remains as pure Consciousness in deep sleep – to Him I offer my salutations.
बाल्यादिष्वपि जाग्रदादिषु तथा सर्वास्ववस्थास्वपि
व्यावृत्तास्वनुवर्तमानमहमित्यन्तः स्फुरन्तं सदा ।
स्वात्मानं प्रकटीकरोति भजतां यो मुद्रयाभद्रया
तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥७॥
Baalyadishu – Childhood, Api – Also, Jagrad – Waking state, Aadishu – Etc, Sarvasu – In all, Avasthasu – States of experience, Vyavrithasu – In all different states of experience, Anuvartamanah – Persists, always present, Aham – I, Iti – Thus, Anthasphurantham – Shining Within, Sada – Continually. Svatmanam – Own Self, Prakatikarothi – Reveal , to make evident, Bhajantham – devoted, Yo – The one who, Mudra – Symbol, Bhadra – Auspicious
BaalyaadishuvApi JagradAadishu Tatha, SarvaassvAvavasthSwApi
Vyavrithasu Anuvartamanah Aham Iti Anthasphurantham Sada
Swatmanaam Prakatikarothi Bhajathaam, Yo Mudrayaa Bhadrayaa
Tasmai Sri Guru Murthaye Nama Idam Sri Dakshinamurthaye (7)
You are Consciousness. There are various states of experience – Waking, dream, deep sleep etc. There are other experiences throughout life from childhood, youth to adulthood. The One who knows your mind now and when you were one month old is the same. Body is not the same, mind is not the same. But the Consciousness by which your one month old experience was known and the Consciousness by which todays experience is known, is exactly the same. In all these states there is something shining within that is always present. This Consciousness which is the real YOU persists through all stages – Pre natal, childhood, youth, adult and in all states of mind – waking, dreaming, deep sleep – how do we come to understand this?
You don’t need anyone to tell you that you are a conscious being. Your consciousness is self-established. It is self-revealing. That you exists is self-evident. It is not arrived at logically. It is not the product of thinking. It is the fundamental TRUTH of who you are. Therefore your Consciousness reveals itself. Your Consciousness is identical with the Reality. This TRUTH is revealed to those who are devoted to the Guru, to Vedantic teachings, to the life of Spiritual growth . This teaching is revealed by means of an auspicious symbol through Chinmudra. I salute the One who reveals His own true nature as conscious being and as non-separate from the absolute Reality.
Vishwam Pashyati Kaarya Karana Thaya, Swaswami Sambandataha
SishyaAcharya-thaya Tathaiva, PithruPuthra AadiAatmana Bhedataha
Swapne Jagrathi Va Ya Yesha Purushaha, Maya Paribhramitaha
Tasmai Sri Guru Murthaye Nama Idam Sri Dakshinamurthaye (8)
Vision of Brahma Janani. Shankara continues to describe Dakshinamurthy as the source of all knowledge. Dakshinamurty is described as one who sees the world in a particular way. What distinguishes an enlightened person is their world view or vision. How they see the world around them, how they relate to the world, how they see other people, how they see themselves. An enlightened person sees all the differences in the world as one’s own self. This is the highest teaching of Vedanta. Such a person sees all these differences (cause & effect, teacher – student, father & son) while awake and while dreaming. It is projected by Maya. The one who is Brahma Jnani, who sees the oneness of all, unto that this salutation. Who is in the form of my Guru as well as in the form of Sri Dakshinamurthi.
Bhu– Earth, Ambhansi – Water, Anal – Fire, Anil – Air & Wind, Ambaram – Space, Nath – Master, Himanshu – Moon, Puman – Person (Consciousness in this context), Iti – Thus, Abhathi – Appears, Char – That moves, Achar – That does not move, Ida – This, Murthi – Form, Ashtakam – Eight Fold, Na – No, Anyath – Nothing, Kinchan – Else, Vidhyathe – Exists, Vimrushatham – Those who understand, Yasmath – Other than that, Parasmath – Supreme , Vibhu – All pervasive being
Bhurambhamsya Analo AniloAmbaram Natho Himanshu Pumaan
IthyAbhaathi CharAcharathMakam Idham, Yasya Eva Murthi Ashtakam
NaAnyath Kinchana Vidyathe Vimrushathaam, Yasmath Parasmath Vibho
Tasmai Sri Guru Murthaye Nama Idam Sri Dakshinamurthaye (9)
There is only BRAHMAN. This verse describes Dakshinamurthy as Brahman. In 8 fold form – these include 5 elements, the Sun, Moon and Consciousness. Everything in the cosmos is included in this 8 fold representation. So this is absolute, fully encompassing. The 8fold form includes all the forms that move and don’t move. Other than that supreme pervasive being nothing else exists. This is understood by those who are wise, who can discern the Truth.
To that Brahman who is manifested as Ashtaka Murthi , and to the one who recognises it, I salute, who is in the form of my Guru as well as in the form of Dakshinamurthy.
This is probably added to the text later and is not written by Adi Shankara. The structure of this hymn is different from the preceding nine. An enlightened soul does not need to study this text. Those struggling with worldly affairs and who want enlightenment are the target audience. So these 8 Powers have tremendous value to such people. But then we recognise however powerful we become in worldly life we will never be happy, you will be incomplete. So in a way this Phala Shruti is like an advertisement bait and switch. It advertises something to get you started but once you start the result is different and even more satisfying.
Sarvaatmathvam – Brahman (State of being the SELF of all), Iti – Thus, Sphurtikritam – Made Clear, Yasmath – Because, Amushmin – In This, Sthave – Praise, Then – By That, Asya – Of this, Shravanaath – Listening, Tat – That, Artha – Meaning, Mananaat – Intellectual Enquiry, Dhyaan – Meditation, Sankeertanath – Recitation or Teaching, Sarvaatmathvam – Brahman (State of being the SELF of all), Mahavibhuti – Great glory, Sahitam – Along with, Syath – What would come, Ishvaratvam – State of being Ishvara, Swataha – Your own, Sidhyeth – Create, Tatpunah – Then Again, Ashtadha – Eight fold, Parinatha – Transformation, Blessings, Powers, Cha – And, Aishwarya – Lordship, Avyyahatham – Without any impediments.
Benefit of Study – This verse is a praise of the Hymn. In this Hymn the state of being the Self of all (Sarvaatmathvam) is thus made clear. It is made clear in this hymn that through Shravana, Manana, Dhyana and Sankirtana one can gain Sarvaatmatvam. Shravana helps you discover the facts, Manana removes any doubts, Nidhidhyasana allows you to assimilate that reality.
Because of what is revealed in this hymn and with your efforts you can discover your own state of being – Ishwara. Your non separation from Ishwara. Not only will you gain Ishvaratam but along with that you will get great glory – this great glory is Sarvaathmathvam. The Consciousness that you are, is the same Consciousness because of which the universe exists. And this teaching creates eightfold blessings and lordship without impediments. The eight fold blessings are the Ashta Siddhi’s.
The whole teaching of Vedanta is present in this Dakshinamurthy hymn. Because the self’s all-pervasiveness is clearly revealed in this hymn, by listening to it, reflecting upon it, meditating on its meaning, and reciting it – one can gain enlightenment effortlessly and without impediments, with its great glory of being the self of all with eightfold blessings – which refers to the Ashta Siddhi
Anima – Ability to shrink infinitely small
Mahima – Ability to expand infinitely large
Garima – Capacity to become extraordinarily heavy
Laghima – Power to become incredibly light
Prapti – Ability of translocation, instantaneously appear wherever you want
Prakamya – Ability to fulfil your desires
Ishitva – Sovereignity, ability to be utterly free so no one has control over you
Vashitva – Ability to have control over everyone else
Story Associated with Dakshinamurty Stotram
There is a story associated with Dakshinamurti Stotram. Lord Brahma had four manas putra (mind born sons). Their names were – Sanaka, Sanandana, Sanatana and Sanatsujata. These four sons of Brahma were unusually precocious. At a young age they wanted to pursue spiritual wisdom. So they left their father behind. Apparently the search went on for very long time. When they found their Guru, they were old. They literally searched for lifetime.
They finally went to mount Kailash to meet Lord Shiva. He appears as a young teacher. He sits at the foot of Banyan tree. These elderly shishyas sits near him. He proceeds to teach them in silence.
This is symbolic. The four disciples represent each of the four Vedas It also points out the fact that Vedas are Apaurusheya – not created by human being. God is the source of knowledge that constitutes Veda.
This is an attempt to awaken curiosity to read the holy Gita. I am sharing a few nuggets verbatim from the chapters of the book, with the hope that this gets you started at your own pace. There are many commentaries on The Gita. This version is based on “The Scripture of Mankind” Translation by Swami Tapasyananda.
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This is an overview of the 5th chapter titled “KarmaSanyasaYoga” (Communion through Renunciation)
This chapter focuses on 2 things
The harmony of the paths of knowledge & work
The way of the illuminated ones
The harmony of the paths of knowledge & work
Arjuna is confused. His predicament is logical as Lord Krishna has been stating points which do look contradictory. The question he poses here is similar to what he raised in the 3rd chapter. He seeks a clear unambiguous answer on what he should follow.
He queries – “On one hand you seem to advocate the abandonment of all karma in one breath and in the next you praise the discharge of all actions in a disinterested manner” – Which of these two should I follow?”
Lord Krishna explains
A contemplative life characterised by abandonment of all actions (Sankhya), as also the discharge of all actions with detachment (Yoga) – are both valid spiritual paths. They may look different but they are the same. There is a however an important link between them. Without undergoing the discipline of detached action it is vain to abandon all external action, for it will result only in idleness and hypocrisy.
He clearly states that as paths they may be distinct but the spiritual realisation they confer on the aspirants is the same.
He further clarifies
The attainment of detachment in action is the very essence of spiritual life. Once this is attained it is immaterial whether one abandons external action or not. One who is truly detached is now fit to be united with the Supreme.
The way of the illuminated ones
For a person with such detachment he feels that it is Prakrit (Nature) of which the body & mind is a part that works and reaps the fruits – not he. And the Holy Spirit is the only unconcerned witness of all these movements of Prakrit.
Remaining in that state of Spirit consciousness he is not impacted by any experiences of life – pleasant or unpleasant. His dealings with all – has a sense of equality. Since he knows that they are all the unaffected Spirit and not the body to which the distinction of high & low, rich and poor apply.
In this embodied state he has full control over his passion and senses. Knowing that contactual joy only brings sufferings. He turns for satisfaction inwards towards the bliss of the Supreme Spirit of which he is a part.
He becomes an adept in the practise of Samadhi and can anytime withdraw from the surface life of the body and be merged in the bliss of the Spirit within.
Excluding all sense perceptions, fixing the look between the eye brows, steadying the flow of Prana (outgoing breath) and Apana (incoming breath) thru the nostrils, controlling the senses, mind & intellect, devoid of desires, fear and anger – and aspiring for liberation alone – a meditative sage so established is liberated for ever.
Points to ponder
A traditional Advaitin would argue that there is total contradiction between both paths.
By work or Karma the ancients meant Srauta Karma the work explained in the Vedas which were purely ritualistic and Smarta Karma – Duties imposed by the law codes, which were partly ritualistic and partly as per your state of life. It was held that performing these works will help one to attain the purity of mind & intellect which then would give one the competence needed for the contemplative disciple called as Sankhya.
When one has attained that competence one should abandon all Karma. To continue the practise of Karma Yoga afterwards is like husking the already husked paddy. Karma has therefore to be completely abandoned at a certain stage.
In the Vedic society if a Brahmin or Kshatriya lived without performing his ritualistic duties it was considered degrading. Those who had gone beyond the need of it were therefor expected to take to the Ashram or the Forest
COVID messes up your travel plans. My daughter wanted to go to a beach after a year of online classes. The only place we could explore visiting without the hassles of testing was the Karnataka coast. Gokarna – Managalore / Udupi are all 9 – 11 Hr drives from Bangalore. To avoid the long drive we decided to break journey at Chickmagalur.
Here is the summary of the trip. Karnataka is a beautiful state. The road trip below can easily be a 5 – 7 days trip covering the hills, temples and beaches. Without the hassles of COVID testing.
Discovering Sai Radha Heritage
Unlike Goa the Managalore coast does not have any luxury 5 star beach resorts. After a lot of enquiry we settled on Sai Radha Heritage which seems to be the best option. The great thing about the place is the location – its right on the beach. And the beach is great – clean soft sand, warm water, and private.
The property has a few rooms facing the beach and the rest in a building adjacent. Wherever you stay the beach is a 1 min walk away. Rooms are spacious and nice, service is excellent, and rates are very reasonable. Its a great place to visit as a group and Oct – Feb would be the best time. I would strongly recommend this place. Its a great property and the owners are in the process of upgrading the facilities.
Sai Radha Heritage is easily accessible from the highway and its a 20 min drive to the Udupi temple & Manipal. The whole area is clean & well maintained, broad roads, no potholes, no garbage.
Here is a list of things that you could cover after spending the morning & evening at the beach.
Udupi Krishna temple is on everyones list. But right next to it are two ancient Shiva temples that precede the Krishna temple – the Chandramouleshwara Temple and the Anantheshwara temple. The usual norm while visiting the Sri Krishna Temple is to pay visits to the adjacent Ananteshwara and Chadreshwara Temples before stepping into the temple of Lord Krishna.
Popular beliefs say that King Rama Bhoja, a devout follower of Lord Parashurama, had installed the statue of Lord Ananteshwara (Lord Shiva). Another belief says that the Chandreshwara temple was built on the same spot where the moon God Chandra performed a great penance in order to get rid of the curse of Daksha Prajapathi. Both these temples are highly energised places.
There are interesting legends on the Sri Krishna Temple regarding why the Lord faces West in this temple and he can be seen only through a nine holed grill. The temple was consecrated by Madahvacharya and there is a interesting story on how he found the statue which is believed to have been worshipped by Rukmani in Dwarka
We visited the temple at 7 AM and it was the perfect time for some Udupi breakfast after the Darshan. Inside the temple complex is a pocket sized restaurant called Nagaari canteen. Dont miss this.
Talking of food there are two other places you must visit while at Udupi. A nice restaurant called Saffron that is housed in a swanky complex adjacent to the Samanvay Boutique hotel. Pure veg – they serve Indian, Continental, Italian dishes. The other hotel you must explore is at Manipal – its an open air restaurant that serves great Pizzas. Its called Oh Me Oh Slice
While everyone heads to the famous Malpe Beach and Sea Walk Malpe for boating and activities, its worth exploring Mattu Beach
Mattu Beach is a calm and secluded beach, 11 km from Udupi town and very near to the Srikrishna temple. You can take a stroll along the long and clean seashore. The white sands and the blue sea gives you ample shots to capture in the lens. End your day at the beach by witnessing the beautiful sunset. Remember to carry your own refreshments as there are hardly any shops or eateries in the area.
Kudumari Falls – Situated in the Chaktikal village in Kundapura these falls cascade from a height of around 300 metres, and are a sight to behold. Surrounded by lush greenery, one has to trek for around 4 km through the forest to reach the falls. The trek is made of rocky terrain and will offer you scenic views. It is best to avoid visiting the falls during monsoons as water levels are dangerously high and the trekking route is not safe during the time.
Swarna river banks – This is a stunning place to spend your evening at leisure. The Swarna River is located in Manipal which is very close to Udupi at a distance of around 8 km. The sunset and sunrise from the river banks are indeed an amazing sight to catch with sun rays imparting a shimmer to the waters. The riverside is perfect for a session of yoga or meditation. One can also visit the nearby Hiriadka Baje Dam built across the river.
Malyadi Bird Sanctuary in Kundapur. Malyadi is a small village with both resident and migratory birds visiting the site. The place is an abandoned clay quarry which is being preserved and promoted by the combined efforts of the locals and the government. Golden Plover, Wood Sandpiper, Red and Green shank are a few of the many migratory birds sighted here. Many of these birds arrive during the winters and leave before the first monsoon rains. Resident birds like Pond Heron, Cattle Egret, Reef Heron can be found in plenty here.
Sasthana Kodi backwaters – Head to the lesser known Sasthana Village for a leisurely backwater experience. The place is situated at a distance of 20 km from Udupi town. These backwaters formed by the rivers Kodi and Sita are enchanting and attract many tourists from the state and nearby areas. Local traditional boats are available for cruising through the serene waters while enjoying the scenic landscapes of Udupi.
Bangalore to Udupi – Plethora of temples
As we drove from Bangalore to Udupi it was like a tour of some of the greatest ancient temples of S India. You cross the giant statue of Bahubali and then on the way to Chickmagalur there are these amazing Hoysala temples – while most visit Belur & Halebid there are many more. On the 4 hr journey from Chickmagalur to Udupi you will see signs for Hornadu (Annapurneshwari Temple) and just bypass Sringeri. From Udupi the Kollur Mookambika temple is less than 30 Km and Kuke Subrahmanya is not far away. Most would also cover Dharmasthala and Murudeshwar as part of this circuit.
Driving thru W Ghats – take a break
I am not comfortable with long 10 hr drives. The roads are excellent, I would suggest you break journey along the way as you explore this area.
On our way to Udupi we stayed at Vismita County, which is at the edge of Chickmagalur on the road leading to Udupi. Its a very nice property with Villas, large rooms with jacuzzi / pools etc. Food and service is excellent. Its a relatively new property – 3 years old.
The drive from Vismita to Udupi is 4 hrs – if you plan to stopover at Sringeri or drive by Horanadu I suggest you spend a few days at Kolavara Heritage. Its a lovely homestay very close to Sringeri & Agumbe. Kolavara can also be the base for your day trip to Jog Falls
If you are the type of person who needs a break every 90 minutes while driving then stop at this small place called Green View Coffe Shop. Good coffee and spotlessly clean restrooms. Its about 90 Min from Chickmagalur on the way to Udupi.
On our way back from Udupi to Bangalore we stayed at the iconic Taj. A great vintage property with lovely huge rooms and a lot of greenery. The brand beckons but in reality there are many more nicer places in Chickmagalaur at a fraction of the cost compared to the Taj.
And while you are stopping at Chickmagalur here are things you can do
Shiva Tandava Stotram is the most popular Shiva Stotram composed by Ravana, a Sanskrit scholar par excellence and a great devotee of Lord Shiva. Shiva Tandava Stotram is one of his many works.It is believed that Ravana composed the hymn in praise for Shiva, and pleading for moksha. The stotra has 16 syllables per line of the quatrain, with laghu (short syllable) and guru (long syllable) characters alternating. The poetic meter is iambic octameter by definition. Alliteration and onomatopoeia create rolling waves of resounding beauty in this example of devotional poetry.
In the final stanza of the poem, after tiring of rampaging across the earth, Ravana asks, “When will I be happy?” Because of the intensity of his prayers and ascetic meditation, of which this hymn was an example, Ravana received from Shiva powers and a celestial sword called Chandrahas.
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I have made it easy for every person to learn this highly energising songs. Listed below are the words in Sanskrit and the exact pronunciation in English. Word by word meaning and the explanation of each stanza is enclosed. This is a beautiful chant and you can appreciate it better if you understand the meaning. I owe my gratitude to Muthulaxmi Rao for spending time and explaining this beautiful song word by word. I have also enclosed the YouTube links for the same
Jata Tavi – Matted hair like a forest, Galla Jala – water pouring out, Pravaha – Flow Streaming forth, Pavita – Purifying, Sthala – Ground. Galela Lambya – Long Neck that is supporting the serpents, Lambitam – Hanging, Bhujanga – Snakes, Tunga – Big, Malikaam – Garland, Damad Damad – Sound of Damroo , Tanothu – Please bless me.
The sacred Ganges is pouring out from his matted locks which are dense like a forest. The sacred water is purifying the place on which it falls. On that holy place Shiva is dancing the great Tandava dance. His neck is supporting the serpents that are hanging down and adorning him like garlands. His Damaru is constantly weaving out the sound Damad Damad and filling the space all around. O Lord please bless us and extend this auspicious Tandava Dance with all beings.
Jata Kataha – Matted hair like a big cauldron, Sambhrama Bhramanni – Revolving and whirling around , Limpa Nirjhari – Goddess Ganga as a waterfall flowing from his locks, Villola Veechi – Undulating moving waves, Viraja – Resplendent, Murdhani – Forehead, Dhagad Dhagad – Throbbing pulsating sound of fire blazing on his forehead, Dhagga Jwala – Embers, Lalata – Forehead, Patta – Flat , Pavaka – Pure/ Shining / Bright, Kishora Chandra Shekhara – Young crescent moon on the top of His head, Rathi – Delight, Pratik Shanam – Every Second, Mama – Through my being
His matted hair like a cauldron is whirling and going round and round as he dances his Tandava. And from these matted locks comes gurgling the goddess Ganga. The strands of his matted hair which are like creepers are waving while dancing like the waves of an ocean. His forehead is brilliantly effulgent. The throbbing sound of a raging fire can be heard – Dhaggad Dhaggad (His 3rd Eye). A young crescent moon is shining on the peak of his head. O Lord as you dance every second a rare ecstasy is surging every moment thru my being.
Dhara Dharendra Nandini Vilasa Bandhu Bandhura Sphurad Diganta Santati Pramoda Mana Manase Kripa Kataksha Dhorani Niruddha Dhurdhara Apadhi Kvachit Digambare Mano Vinoda Metu Vastuni
Dhara – One who supports the earth, Dharendra – Montain King, Nandini – Daughter of the mountain king, Vilasa – Sport, Bandhu – Friend, Bandhura – Charming, Sphurad – Trembling, Diganta – Horizon at remote distance, Santati – Continuous/ Uninterrupted, Pramaoda Mana – Delight , Manase – Belonging to me, Kripa – Grace/ Compassion / Tenderness , Kataksha – Side glance, Dhorani – Uninterrupted Tradition ( Like a Thoran – series), Niruddha – Restrained / Witheld , Dhurdhara – Irresistable, Apadhi – Distress / Calamity, Kvachit – Short span of time, Digambare – Sky clad / ever free, mano – Mind, Vinoda Metu – Divine Entertainment , Vastuni – Many Things
In this beautiful cosmic dance he is accompanied by Nandini, the daughter of the mountain king – the one who supports the earth. She is always his companion in his various divine sports. The entire horizon as far as the eye can see is trembling with the force of the Tandava. The subtle waves are entering the mind and creating wave after wave of ecstasy. This great Shiva whose side glance can restrain even the most irresistible calamities. He is sky clad and when in his mind the desire to play the Divine sport materialises it results in the great Tandava
Jata – Matted hair, Bhujanga – Serpent, Pingala – Reddish brown colour, Sphurat – Trembling, Fana – Hood of the snake, Mani Prabha – Radiant Jewel, Kadamba – Flowers, Kumkuma – Red colour Vermillion, Drava – Melted Liquified, Pralipta – Smeared, Dig – Directions, Vadhu – New Bride, Mukhe – face, Madanda Sindhure – Intoxicated Elephant, Sphurat – Trembling, Tvag – Skin, Uttariya – Cloth on upper body, Medure – Thick, Mano – Mind, Vinodam – Entertainment, Adhbhutam – Marvellous, Bhibharthe – Mind is carried away, Bhuta – Living Being, Bhartani – Sustainer
The reddish brown serpents adorning his head are throbbing with their raised hoods. This is making the jewels on their hood shine and glisten with radiance. This beautiful red colour like liquid saffron is smearing all the directions of the Sky as far as the eye as can see. It looks so beautiful like the face of a new bride adorned with sindoor. His upper garment is flying in the breeze and shaking like the thick skin of an intoxicated elephant as he dance the marvellous Tandava. As I watch this my mind is experiencing a marvellous thrill and is carried away by The sustainer of all beings
Slow Chanting
Om Namah Shivaya Sadashivam Bhajamyaham ( 2 Times) Om Namah Shivaya
Sahasra – Thousand, Lochana – Eyes, Prabhriti Ashesha – Starting from this to that – all encompassing, Lekha – Line / streak, Shekhara – Crown of the head, Prasuna – Fresh Flower / Newly born, Dhuli – Dust, Dharani – Uninterrupted series, Vidhusara – Dust coloured, Angri – Foot, Pitha – Throne, Bhuh – Earth, Bhujanga Raja – King of snakes, Malaya – Garland, Nibaddha – Tied, Juta Jata – Matted Hair, Shriyai – Beauty & Auspiciousness, Chirai – Long lasting / eternal, Jayatam – taken place, Chakora – rare bird that feeds on moonlight, bandhu – Friend, Shekhara – Top of the head.
The devas and Indra with their thousand eyes forming an unending Q are being entertained by the great Tandava dance. They are being blessed by the dust that is coming from the great dance. His matted hair is bound by the serpent king like a garland. The shining moon on the top of his head which is a friend of the Chakora bird is radiating the deep beauty and auspiciousness of Shiva.
Lalata – Forehead, Chatwala – Levelled ground prepared for sacrifice/ Yagna, Jwallat Dhanunjaya – Sparkling embers of the blazing fire, Sphulinga – Embers, Bha – Shining, Nipeeta – Drink / Absorb, Pancha – 5, Sayaham – Arrows, Namann – Bow / Pay Obessiance, Nilimpa Nayakam – Chief God of Kama, Sudha – Amrit, Mayukha – Ray of light, Lekha – Line / stroke, Viraja – Sitting , Shekaram – Peak / Crest, Maha – Large , Kapali – Lord Shiva, Sampada – Prosperity, Shiro – Head, jata – Matted hair, Astu – So be it.
The blazing fire on his forehead is radiating lustre and energy. (Referring to His 3rd eye). This fire engulfed and absorbed Kama and his 5 arrows (The lord of Love). Finally Kama the Chief God of love bowed down in obeisance to the great Lord on whose head is shining the crescent moon. May we also receive the grace, blessings and prosperity from the Great Kapali.
Karala Bhala Pattika Dhaggad Dhaggad Dhaggajwallad DhanunjayAaahuti Kritta Prachanda Pancha Sayake Dhara Dharendra Nandini Kuchagra Chitra Patraka Prakalpana Aika Shilpini Trilochane Ratheer Mama
Karala – Terrible / Gory, Bhala – Forehead , Pattika – Flat, Dhaggad Dhaggad – Sound of burning embers, Dhanujaya – Fire, Aahuti – offering to Fire, Kritta – Performed, Prachanda – Terrible, Pancha – 5, Sayaki – Arrows, Dhara – One who supports the earth, Dharendra – Montain King, Nandini – Daughter of the mountain king, Kuchagra – Front of the bosom, Chitra Patra – Varigated leaves, Prakalpana – Praising, Aika – One, Shilpini – Artist, Trilochane – 3 Eyed, Ratheer mama – Enjoying me
The terrible surface of his forehead is throbbing with the sound of the raging fire. This was the fire that consumed Kama. The fire to which we offer our prayers. His dancing steps are drawing various pictures on the bosom of Mother Earth – who in turn is the daughter of the mountains. He is an artist par excellence. My mind is delighted with the wonderful spellbinding dance of the 3 eyed Lord Shiva.
Naveena Megha Mandali – Fresh new cloud mass, Niruddha – Restrained, Dhurdhara – Irresistible, Sphurat – Trembling, Kuhu – New Moon, Nishithini – Midnight, Tamah – Darkness, Prabandha Baddha – Tied, Kandarah – Nexk, Nilimpa – Godess, Nirjhari – Waterfall, Dharasta – Bearing the mountain / Womb, Tanotu – Spread, Kritthi – Skin, Sindhurah – Elephant, Kala – Small part of the moon – the last part 1/16th, Nidhanah – Containing, Bandhurah – Curved / Pleasant, Sriyam Jagad Dhurandarah – Holding the universe together.
The great dance has restrained the unrestrainable orb of newly formed clouds. Has bound the darkness of the night and the curved moon around his neck. The bearer of the Goddess Ganga and one wearing the elephant hide please extend the auspiciousness and welfare from this great Tandava to all.
The dark black lustre of the universe (Poison drunk by Lord Shiva) looks like a blooming blue lotus, resting within his throat like a girdle. This poison he himself has restrained by his own will. I worship the destroyer of Kama, The Tripura Asura’s, Gaja, Andaka, the destroyer of worldly delusions. I worship the one who controls and restrains Yama. I worship my Lord Shiva.
Akharva – Mutilated, Sarva – All, Mangala – Auspicious, Kala – Small part / Division of time, Kadamba – Tree / Flower, Manjhari – Cluster of blossom, Rasa – Nectar, Pravaha – Flowing, Madhuri – Sweetness, Vijrumbha – Opening mouth wide, Madhu – Honey / sweet, Vrata – In the service of / Command, Smara – Kama, Antakam – End, Pura – Asuras, … name of Asuras as in the earlier stanza.
He is the infinite source of auspiciousness for the welfare of all. He is the source of all Arts, which he manifests like a cluster of blossoms. From his Tandava is surging forth the nectar of Art in various forms. I worship the destroyer of Kama, The Tripura Asura’s, Gaja, Andaka, the destroyer of worldly delusions. I worship the one who controls and restrains Yama. I worship my Lord Shiva.
Jayat Vada Bra Vibhrama Bhramad Bhujangama Shvasad Vinirgama Krama Spurat Karala Bhala Havya Vaat Dhimid Dhimid Dhimid Dhvanan Mridanga Tunga Mangala Dhvani Krama Pravartita Prachanda Tandavah Shiva
Jayat – Victory, Vada – Peak, Bra (Bru) – Eyebrow, Vibrama Bhramad – Revolving / Moving to & fro, Bhunjangama – Sepent, Shvasad – Hissing sound from breath, Vinigrama – Spreading out, Krama – Steady Progress, Sphurat – trembling, Karal – Dreadful/Terrible, Bhala – Forehead, Havya – Anything offered as Oblation, Vaat – Exclamation while performing sacrifice, Dhimid Dhimd – Sound of drums, Dhvanam – Resonance, Mridanga – Drums, Tunga – Big, Mangala – Auspicious, Dhvani – Melodious sound, Krama – Step by step process, Pravartita – Established/ set in motion, Prachanda – terrible,
As he dances his eyes and eyebrows are moving to and fro expressing his mastery over all the worlds. The fast movements is making the rolling serpents hiss and spew out hot breath. It looks like a raging fury. The terrible 3rd eye is throbbing like an altar. The Mridangam is constantly bellowing with the auspicious beats of Dhimd Dhimid. And in this beautiful but ferocious manner Shiva is dancing his Tandava.
Drushad – Behold / To see, Vichitra – Manifold / Varigated / Many colours, Talpa Yoh– Of the Bed, Bhujanga – Snake, Mauktika – Pearls, Srajor – Garland made of pearls, Garishta – excessive, Ratna – Jewel, Loshta – Lump of earth like clay, Suhrid – Friend / Ally, Vipaksha – opponent, Paksha – Supporter, Trinara Vinda – Grass & Lotus two views, Chakshu Shoh – Two Eyes, Praja – Subject, Mahim – Earth, Mahendra – Great King Indra, Samapravruttika – Equal moving forward, Khada – When
When will I stop differentiating and start seeing a hard ground a comfortable colourful variegated bed as the same. When I will see a garland of serpents and that of pearls as one and the same. When will I stop differentiating between a Jewel and a lump of clay. When I will feel the sameness in a relationship between a friend & a foe. When will I feel the sameness in Vision between a Grass-like Eye (representing ordinary look) and a Lotus-like Eye (representing beautiful look). When will I feel the sameness in the soul of an ordinary Subject and the King of the World And when will I Worship Sadashiva with the Equality of Vision and Conduct.
Kada Nilimpa Nirjhari Nikunja Kotare Vasanh Vimukta Durmatis Sada Shirashtham Anjalim Vahanh Vimukta Lola Lochano Lalama Bhala Lagna Kah Shiveti Mantram Uchharan Kada Sukhi Bhavamyaham
Kada – When , Nilimpa – Godess, Nirjhari – Waterfall, Nikunja – Thick bush / Thicket, Kotara – Cave / Gap in Thick Bush, Vasanh – Dwell / Stay Put, Vimukta – Free from sinful mental disposition, Durmatis – Bad Conduct, Sada – Always, Shirastham Anjalim – Bowing down head in respect, Vahanh – Carrying, Vimukta – Liberated, Lola – Moving, Lochana – Eyes, lalama – Mark on forehead, Bhala – Forehead, Lagnaha – Sureity.
When will I dwell in the hollow of a tree by the dense woods with the River Ganga flowing by and be free from all sinful mental dispositions. And constantly worship Lord Shiva by keeping my hands on the forehead. When will I be free from my lustful desires (rolling of eyes) and worship Lord Shiva by applying the sacred ash on my forehead. When will I be happy chanting the Mantras of Shiva?
इदम् हि नित्यमेवमुक्तमुत्तमोत्तमं स्तवं पठन्स्मरन्ब्रुवन्नरो विशुद्धिमेतिसंततम् । हरे गुरौ सुभक्तिमाशु याति नान्यथा गतिं विमोहनं हि देहिनां सुशङ्करस्य चिन्तनम् ॥१४॥
Idam Hi Nityam Evam Uktam Uttamotamam Sthavam Pathan Smaran Bruvan Naro Vishuddhim Eti Santatam Hare Gurau Subhaktim Aashu Yati Naanyatha Gatim Vimohanam Hi Dehinam Su Shankarasya Chintanam (3 Times)
Imam Idam – This, Nityam – Daily/ Continuously, Evam – In this manner, Uktam – Told / Uttered, Uttamotamam – Best of best, Sthavam – Praise , Pathan – Read, Smaran – Remember, Bruvanna – telling, Nara – Human, Vishuddhim – Purification, Eti – he gets, Santatam – Continuously, Hare – In Shiva, Gurau – Spiritual Perceptor, Subhakti – Great devotion, Aashu – fast, Yati nanyata Gatim – Advance towards, Vimohanam – Confusion, Dehinam – Human, Su Shankarasya Chintanam – Meditate deeply on Shiva
And thus the greatest Hymn of Shiva has been chanted. Those who contemplate on Shiva and chant this regularly with purity of mind in an uninterrupted manner will quickly advance towards him. There is no other way or refuge. The delusion of that person will be destroyed by deep contemplation and meditation on lord Shiva.
The Nirvana Shatakam is a beautiful chant from Adi Shankara. Its an essence of all that the Upanishad’s try to explain. Following the Neti Neti approach ( I am not this or that .. ) the great Shankara explains that in reality we are pure consciousness.
A detailed explanation of the Nirvana Shatakam by Sri M is a must watch. Sir has explained this in 3 sessions. Links for the same are enclosed below.
I am sharing the verse in English for those who may not know Sanskrit – the meaning below is the basic word by word meaning and not in depth explanation.
Nirvana Shatakam (Nirvana – Eternal Freedom – Not attached to anything , Shatakam – 6 Verses)
Mano Buddhi Ahankara Chitta Ni Naaham Na Cha Shrotra Jihvye Na Cha Gra Na Netre Na Cha Vyoma Bhumir Na Tejo Na Vayuh Chidananda Rupah Shivoham Shivoham
I am not the mind, the intellect, the ego or the memory,
I am not the ears, the skin, the nose or the eyes,
I am not space, not earth, not fire, water or wind,
I am the form of consciousness and bliss,
I am the eternal Shiva…
Na Cha Prana Sangyo Na Vai Pancha Vayuhu Na Va Sapta Dhatur Na Va Pancha Koshah Na Vak Pani-Padam Na Chopastha Payuh Chidananda Rupah Shivoham Shivoham
I am not the breath, nor the five elements,
I am not matter, nor the 5 sheaths of consciousness
Nor am I the speech, the hands, or the feet,
I am the form of consciousness and bliss,
I am the eternal Shiva…
Na Me Dvesha Ragau Na Me Lobha Mohau Mado Naiva Me Naivya Matsarya Bhavaha Na Dharmo Na Chartho Na Kamo Na Mokshaha Chidananda Rupah Shivoham Shivoham
There is no like or dislike in me, no greed or delusion,
I know not pride or jealousy,
I have no duty, no desire for wealth, lust or liberation,
I am the form of consciousness and bliss,
I am the eternal Shiva…
Na Punyam Na Papam Na Saukhyam Na Duhkham Na Mantro Na Tirtham Na Veda Na Yajnah Aham Bhojanam Naiva Bhojyam Na Bhokta Chidananda Rupah Shivoham Shivoham
No virtue or vice, no pleasure or pain,
I need no mantras, no pilgrimage, no scriptures or rituals,
I am not the experienced, nor the experience itself,
I am the form of consciousness and bliss,
I am the eternal Shiva…
Na Mrityur Na Shankha Na Mejati Bhedaha Pita Naiva Me Naiva Mata Na Janmaha Na Bandhur Na Mitram Gurur Naiva Shishyaha Chidananda Rupah Shivoham Shivoham
I have no fear of death, no caste or creed,
I have no father, no mother, for I was never born,
I am not a relative, nor a friend, nor a teacher nor a student,
I am the form of consciousness and bliss,
I am the eternal Shiva…
Aham Nirvikalpo Nirakara Rupo Vibhut Vatcha Sarvatra Sarvendriyanam Na Cha Sangatham Naiva Muktir Na Meyaha Chidananda Rupah Shivoham Shivoham
I am devoid of duality, my form is formlessness,
I exist everywhere, pervading all senses,
I am neither attached, neither free nor captive,
I am the form of consciousness and bliss,
I am the eternal Shiva…
Most people associate Dandeli with white water rafting. Yes – its true that in S India this is probably the only white water rafting spot, there is a lot more to explore in this beautiful place. This area is located in the North West of Karnataka, bordering Goa and close to Maharashtra. Vast expanse of thick W Ghats evergreen forests bustling with wildlife, energising streams and waterfalls, simple good people – and all of this in an environment that is clean, Eco friendly and sparsely populated. The Blue Triangle in Picture 2 is the place I am referring to.
We explored all of this in 4 days from Amara Homestay. A great discovery that stands out on 3 areas
A genuinely warm and friendly homestay that believes and implements Eco Tourism – where the concept of Atithi Devo Bhava is practised to perfection
Great location – the only homestay in the heart of the Kali Tiger Reserve
Outstanding Veg food – made fresh and served piping hot. Wide variety that is wholesome and tasty
The Hegde’s own a 10 acre farm that has been part of the family for the last 500 years. Currently 4 generations live together happily. While farming is the core occupation, they started the homestay business about 12 years back. This is the best place to soak in the atmosphere of a N Karnataka Brahmin Havyaka community and relish Malnad Veg cuisine.They speak Konkani & Havyaka Kannada. We relished Kottai Idli, Kadabu, Rice Ajwain Patta, Tambli, Brahmi & Kokum juice and many more delicious dishes. Recipes from Archana (Click here for Recipes)
Everything here is fresh and natural. The food is grown locally in the farm – fully organic no chemicals, the water is natural spring water rich in minerals, milk is from their cows, the spices are ground fresh every day
Thats what keeps the locals healthy and strong. In the 4 days we spent here I did not see a single hospital or pharmacy store. On enquiry I learnt that there are no allopathy doctors in these villages. Everyone relies on grandmothers home made Ayurvedic potion and for serious issues like a snake bite there is an Ayurvedic doctor in the village
Getting here is easy
06589 Bangalore Mirajpur train leaves SBC at 9 PM and reaches Alnavar Junction at 6.30 AM. The ride from Alnavar to Amara is about 90 Min. You will reach your destination before 9AM and a hearty breakfast awaits you. The return journey on 06590 Mirajpur Bangalore is equally convenient – the train leaves Alnavar at 8PM and reached Bangalore at 6.30AM. Train operates every day.
This is not Dandeli
While everyone refers to this area as Dandeli – you are actually not in proper Dandeli town. Amara is located in Gund Village inside the Kali Tiger reserve forest. It is very conveniently located to all the major attractions that are 20 – 30 kms from there. Here is a not to scale visual representation of the area you will cover
This is Kali River territory
The Kali river is a short 184 km river. But it is ferocious. It originates from an underwater spring on the Goa – Karnataka border. Numerous springs and streams from the hills add to its flow. The heavy rains in the W Ghats adds to its charm and intensity. The word “Kali” is not a reference to the Godess but to the black stones on the riverbed that gives the pure water a black colour. The river flows mainly through thick jungles and is not accessible for most of its course. In a short span of 50 Kms it has 5 dams and the 2nd largest backwater catchment area in Asia. Two of the dams store water for the Kaiga Nuclear reactors. The river then finds its way to the Arabian Sea along the Karwar coast.
This is also a Tiger Reserve
The forest area around here was notified as the Kali Tiger reserve about 8 years back. Post that no new homestay / construction activity is allowed. Existing homestay continue to operate with limited capacity. Amara is the only operating homestay from within the Kali Tiger reserve.
Planning your time here – sights to see
Ajit who runs the day to day operations at Amara put together a plan for us to maximise coverage of the sights. Each day we covered two areas.
Morning 9 AM – 1.30 PM session 1 , followed by lunch and a brief siesta and then the 2nd session from 3 PM to 6.30 PM. Our man Friday was Uday – the driver + Guide who went out of the way to show us the sights of the place and also spot a black panther and leopard.
Day – 1 : Morning session, Trek to a beautiful waterfall thru thick forests
These are sights which only the locals know. The drive was about 45 minutes and then a 1 hr trek ( up & down) to a beautiful waterfall that originates from an underground spring, the rivulet then joins the Kaneri river – one of the main tributaries of the Kali river. This waterfall is full of water all 12 months. On the trek we spotted many snakes peeping out of their holes. Take a change of clothes as you will enter the waterfalls and get drenched
Day – 1 : Post Lunch session, Boat ride to the Supa Dam backwaters and beautiful islands, Sunset viewing
A nice drive thru dense forests we reach the vast expanse of backwaters of Supa Dam dotted with beautiful islands. The place is vast and not a soul in sight. But yes we spotted numerous birds and at least 20 of the rare Hornbills. The islands are calm and serene and a great place to view the sunset. On the way back Uday ensured that we started late and were driving around 7 PM – thats the time when you get a chance to spot the animals, we were lucky in spotting a rare Black Panther crossing the road.
Day – 2 : Morning session, Whitewater rafting
The white water resort that offers multiple activities is about 35 Kms from Amara ( 75 min drive). It was not crowded even on a Sunday. We took the 30 min, 1 km option for Rs 450/- which gets you a feel of a level 3 Rapid. We went by the same rapid 3 times. A longer option is a 8 Km rafting session across multiple rapids that takes a few hrs. This is priced at Rs 1450. Compared to the Rishikesh experience this was a cakewalk – very safe, so go for it. If you are wondering who took this photo – Rs 1400 extra gets you a professional photographer to shoot you as you tumble down the rapid and the guide on his iPro gives you a video of your rafting session. As expected this area is clean but commercial and crowded. Take a change of clothes.
Day – 2 : Post Lunch , Syntheri Rocks
This is a nice view point located about 7 Km from Amara. The drive is less than 30 minutes. Its a walk down 200 steep steps to view the Kaneri river cut thru a steep cliff.
On the way back we stopped at an isolated location in the Anshi Forest and trekked thru dense jungle to the Kaneri river. The water level here during the rains rises by over 20 feet covering all the rocks, but now it was nice and calm. A great way to spend a few hours in the scenic beauty of the river surrounded by forests.
Day – 3 : You have two options
Option – 1 : Dudhsagar
My colleagues headed to Dudhsagar which is a full day trip. You drive to the Goa border and then the contact picks you up by jeep from there. You can then trek 26 Km (up and down) or drive all the way to Dudhsagar (1 Km trek). The 26 Km trek can be thru dense forests or along the rail track. If you decide to trek, it can be very tiring. You leave by 5.30 AM and get back at 9 PM, remember to carry water / snacks – there is no food on the route. Best time to Visit Dudhsagar is Sep – Nov immediately after the rains.
Option – 2 : Nature walk – Visit to the River etc
I stayed back and soaked in the atmosphere of the homestay. Spoke to the family members had meals in their house. Morning was spent in nature walk spotting birds and rare plants followed by a walk thru the Hegde’s 10 acre farm. Thats when you realise that life in a farm is hard work. You need to be multifaceted to manage the work all year around. They are so self sufficient that even 70% of their LPG needs are met from their Gobar gas plant.
In the evening we visited a neighbouring farm who are lucky to have the river flow along their border. How lucky can you get. I enjoyed my solitude sitting by the river and listening to the gurgling rapids.
Day – 4 : Jeeva Samadhi of Chinna Basaveshwara & trek to Akkal Gavi Caves
The Jeeva samadhi of the youth saint Chinna Basaveshwara is at Ulavi – 14 Km from Amara. This is a very famous site for the Lingayat’s of N Karnataka. A few Km from here is a trek to the Akka Nagamma caves. This is the place where Akka Nagamma hid her son (Chinna Basaveshwara) from the soldiers of the sultan who were trying to kill him (Around 1100 AD). The trek is a long one – but not difficult. There are 3 sets of caves. While there is a proper trail and steps – this is again thru dense forests.
You come back from the trek have lunch, a short nap and then by 4.30 you are ready to leave, to catch your train at Alnavar. On the way you may want to explore Shivaji’s fort (we did not) – but we did stop by the Crocodile park – that was disappointing.
So what we could not cover this trip
The Jungle safari at Potoli gate Tiger reserve that operates between 6 – 8AM & 4 – 6PM
Shivpura Hanging bridge and Satodi Falls trek – Great place for sunset viewing
Diggi Hills – the source of the Kali River
I am sure I will come back to complete the list. Our friendly guide assured us that there were many more offbeat places to see which only the locals knew about. Best time to travel is April & Oct / Nov. April the hills are full of flowers and Oct / Nov the rivers are overflowing.
A few more points as you plan the trip
Take the train – don’t drive from Bangalore – its a long 11 hr drive. You lose 2 days in the process. Train is convenient and you need a local jeep / guide to show you the places
Network coverage is poor – this is BSNL land. While Amara provides BSNL Wi Fi you will not get coverage on your Airtel / Voda / Jio phones.
The rooms are clean, functional & basic. Each cottage has a twin bed and a single bed + a mattress to accommodate a 4th person. Soap & towel are provided by Amara. Carry your toiletries. You get hot water and nice views. Remember this is a homestay not a hotel
This is not a place for wild parties, loud music and liquor. Food is pure Veg. Respect the communities way of life.
The treks can be steep, carry good shoes. Carry change of clothes – the waterfalls and rafting will make you wet. Pack a rubber waterproof sandal – the river bed and waterfall area is rocky – good to have a footwear.
Carry water / snacks on the treks – there are no shops around these places. Carry your medicines.
Dont forget to pack your binoculars – lots of birds to watch
This place is not at an altitude – but the dense greenery and rivers make it cold. Max temperature is 35 degrees. Nov – Feb can be cold. Minimum temp in Jan can be 6 – 7 degrees. Carry some warm clothes and socks. Especially if you are planning early morning trips
This is a place you will feel like visiting again and again – a group of friends from Pune have visited Amara over 20 times.
Most people who visit them are from Maharashtra / Belgaum / Hubli / Dharwad – Bangaloreans are yet to discover this place
Roads are in great condition – they are almost empty so people go fast. While its not hilly terrain many roads are curvy and zig zag. Restrooms are a challenge – that’s why you do morning and evening sessions and head back to Amara for lunch.
Carry something for the Hegde’s – the 4th generation kid Atharva is very cute and you will feel bad if you don’t carry some goodies for them. Remember they treat you like family – so you better reciprocate
This place is real Value for money – Rs 1600/- per person / day inclusive of all meals (Breakfast / Lunch / Dinner / Tea/ Coffee / Fresh Juices / Snacks). You rent a jeep that can accommodate 8 people – for Rs 2800/day , driver cum guide extraordinary comes free
Go as a group of 6 – 7 people, thats more fun
And one more thing….
The word Amara has two meanings, it means immortal – it also stands for the initials of the owners Ajit – Mangala – Ramchandran. Ajit has a Masters in Hotel Management and his wife Rachna in Fine Arts. The family is an ideal, happy, contended family. They are good people who work hard, lead a simple life and serve you like family.When you travel to a place like this staying in a homestay is such a great learning experience, dont miss that.
So do spare a few days and go visit them – Amara Homestay, PO Gund, Via Dandeli. https://dandeliamara.com
4 Generations of the Hegde family
Some more Views from the trip …..
Everyone concentrating on breakfast
That is Kottai Idli and the freshest coconut chutney, the red liquid is jaggery syrup made at home
A view of the room
The waterfall we visited on Day 1
Backwaters of Supa Dam
Helping accumulate the Arecanut
Piping hot Neer Dosas being made on a 100 year old metal Tava by Mangala Ji
Sometimes its good to be landlocked with no train and airport connectivity. The beauty of Nature is preserved. Wayanad is the perfect example of such a place. Its as close to Bangalore as Ooty & Coorg but attracts less than 10% of the crowd. So if you are looking to soak in the best of un – trespassed nature nestled amidst the gorgeous western ghats – then head to Wayanad.
Wayanad is one of those holiday destinations that promise a little bit of everything – peace and tranquillity, stunning landscapes, nature and wildlife, trekking and camping adventures, history and culture, great food and excellent infrastructure.
We explored Wayanad from Tranquil Resorts (https://www.tranquilresort.com). A wonderful homestay with a great central location. Just 10 rooms in a 400 acres estate that grows Coffee /Arecanut / Exotic Fruits / Avocado and a lot more. It has the size of a resort but the warmth of a homestay. Tranquil has a history that dates back to 1896 and the current owners took over the property in 1994 and transformed it. The pedigree of the family is rich and diverse. Ajay – who runs the place is a great communicator and he can go non – stop narrating stories and anecdotes of family and guests who have visited Tranquil from all over the world. He is an amazing person full of positive energy. The passion with which they run the place would make you feel that they started this Home Stay last month – its been operational for 20 years.
Tranquil has 10 rooms – 5 garden rooms, a Tree Villa & Tree House, A Deluxe room, Luxury Suite and a 2 Bedroom Cottage. The place is warm, rustic and comfortable. The ambience is welcoming – The gardens are blooming with multitude of rare flowers and plants – all nurtured by Nisha (Ajay’s Wife), the dogs are friendly and the food is fresh, tasty and homely
We stayed at the Tree Villa – a huge room that can accommodate 4 and comes with 2 bathrooms and a large sit out. Its in the midst of the plantation surrounded with verdant greenery and great views and at 6.30 AM you can hear a zillion birds and if lucky the trumpet of an elephant. But as a family of 4 for the same price you could also take 2 Garden Rooms.
Its important that you choose the right place to stay. Waynad end to end is a 1 1/2 hr + drive , so if you pick a resort that at the edge of Waynad the drive from Bangalore is going to be very tedious. Also the Lakkadi view points at the Tip of Waynad is one of the wettest regions of the country. Tranquil is perfectly located – close to all the attractions and a 2 1/2 hr drive from Mysore.
Having decided to go to Wayanad and stay at Tranquil,
What can you do in Waynad
There is a let to do. To cover all the sights may take you a week. The first step is to find a guide – you can do a lot more with the help of an able local. Ajay had patched us to Sabu Abraham – A bird watcher / trekker / nature enthusiast and a good human being. Sabu is associated with the local District Tourism Promotion Council. He was a great asset who helped us cover a lot of ground in the time we spent there (2 Nights) – so do contact him at +91 94479 52186. You can also visit his website http://www.wayanad-naturetours.com
Trekking
This place is paradise for trekkers. We climbed a steep hill called Kolagapara, a short drive from Tranquil. Took us 2 hrs – but it was intense and steep all along the way. There is also the Chembara peak which has a lake on the top. As you climb this hill the landscape changes – you see evergreen forests , grass lands and even a lake at the top. Professionals will head to Brahmagiri which is a full day affair. (70 Km from Tranquil). Close to Brahmagiri is an ancient temple Thirunelly
Waterfalls
We visited the Kanthanpara falls. A very well maintained spotlessly clean picturesque waterfall. This was about 45 min from Tranquil. Two other beautiful waterfalls are Soochipara & Meen Mutty – both are located about about 20 Km from Tranquil.
Edakkal Caves
A short 10 min drive from Tranquil gets you to Edakkal Caves. This is the only known place in India with Stone Age carvings. that date back to the Neolithic and Mesolithic ages (5000 – 6000 BC). Edakkal is said to have had links with Indus Valley – 400 signs discovered recently establish this linkage. Getting to the caves is not easy. A steep climb along a pathway for 1 Km and then 350 steps gets you to the caves. This place deserves a UNESCO World heritage tag. Its very well maintained
Opening 8.30 AM – Closing 4 PM. Closed on Mondays.
Banasura Sagar Earth Dam
Second largest Earthen dam in Asia. Located about 1 hr 15 min from Tranquil. They have scenic walking trails and a nice lake.
Started on a small scale 40 years back by a passionate German environmentalist – its a place where endangered species of the W Ghats are are nurtured in a natural environment. The Gurukula Botanical Sanctuary is tucked away in the far away hills of the Wayanad forests of Kerala. It sits perched on a hillock by a perennial stream that flows all the way into the Bay of Bengal.
The Sanctuary is a patch of 50 acres of forests land of which some 40 acres are left largely alone for natural succession. About 5 acres is meticulously tended and doubles as a showcase for visitors to visit, explore, interrogate and comprehend. The Gurukula tends its forests on the principles of restoration ecology with careful, conscious human interference. Form the mosses, liverworts, ferns, orchids, lichens to the massive angiosperms, each one is documented, catalogued, tended and known by nature, place, origin, age and stage. You can schedule a trip here by calling them up.
Distance from Tranquil – 1 Hr 45 Min (Near Brahmagiri Trek)
Wildlife Sanctuaries
The Muthanga wildlife sanctuary is located 25 Km from Tranquil. Booking is first come basis for a jeep ride and you have a good chance of spotting Elephants / Deers / Peacocks…. . Of the 3 sanctuaries in this area ( Bandipur / Muthanga / Kabini – Your chances of spotting wildlife is best in Kabini). Morning sessions start at 7 AM and evening at 3 PM. Weekend can be very crowded
Lakkidi View Point
Lakkidi is one of the highest locations in Wayanad, Vythiri is the nearest town. Three km from Lakkidi is Pookot Lake, a natural freshwater lake spread across 15 acres. It is one of the rarest reservoirs of water in Wayanad. Surrounded by meadows and hills, it is a favourite picnic spot. Lakkidi’s annual rainfall averages from 600cm to 650cm.
There are a few other places worth visiting – Jain Temple at Sultan Batheri, Lav Kush Temple etc. Locals say that a must visit is the Glass temple of Koottamunda situated about 20 km from Kalpetta. It is a famous Jain temple, on the slopes of Vellarimala. It is dedicated to the third Thirthankara of the Jains, Parswanatha Swami. The exquisite beauty of the temple owes a lot to its construction. There are icons of Parswanatha Swami and Padmavathi Devi in the sanctum of the temple. Mirrors are placed in the inner walls of the temple and you can see numerous beautiful patterns of the reflections of these idols in these mirrors.
A few points about Waynad
The word Wayanad comes from ” Vayal” – Paddy Fields and Nadu – “Land”
Wayanad is landlocked – shares borders with Karnataka & Tamil Nadu.
The altitude varies from 700 – 2100M. But the drive is not hairpin drive.
Given this altitude the weather is pleasant all year around – max temp is 32 degrees. lowest temperature in Dec – Jan is 10 – 12 degree. Rainy seasons can be very wet.
Given the range of altitude you will find a wide variety of flora and fauna – from deciduous trees to evergreen forests, pine trees and meadows
The place is well maintained and spotlessly clean. The roads are great – no potholes. the town of Sultan Bathery was picture perfect with neatly painted shops, flower pots on the pathways and not an ounce of garbage.
The town of Sulthan Bathery was formerly called Ganapathyvattam. During the invasion of Malabar by Tipu this town was used by his army as the storeroom or battery for his ammunition. Thus the town came to be known as Sultan’s Battery which later became Sultan Bathery.
The total size of Wayanad is only 2132 Sq Km (Thats smaller than Bangalore) of which 900 Sq Km is under forest cover
Dont be worried with the demographics of Wayanad – its not like Mirzapur or Meerut, its clean, efficient and beautiful.
Distances
Bangalore – Thotada Mane 144 Km (Restaurant break at Srirangapatna)
Bangalore – Mysore 159 Km
Bangalore – Tranquil Resorts 279 Km
Distances can be deceptive – a drive from Bangalore to Wayanad with a stopover can be a tiring 6 – 7 hrs. The Bangalore – Mysore stretch slows you down. Recommend a stopover at Mysore for the night, then you can reach Waynad the next day by 11 AM after a relaxed breakfast at Mysore
Once you leave Mysore there is no good restaurant / restroom break. So if you are driving non stop do a stop over near Mysore.
I would recommend this lovely place called Thotada Mane, its a few km off the highway. A very nice homely place where they serve fresh Veg food in a nice green ambience amidst fields. Clean restrooms. Make note of the timings – they are normally open from 8.30 – 3.30 and closed on Mondays.
A Few points about Tranquil
Network connection is great – your 4G works very well, rooms have TV.
Room rates are inclusive of Breakfast & Dinner.
Bird watching and walking around the Plantation – Budget for 2 hrs
The garden rooms are located in the main building adjacent to the owners house. These rooms face the garden and share a common verandah. Rooms come with two speerate twin beds. The bathrooms are very spacious
Tranquil serves Beer – but other liquor you need to get from local stores. Remember you can’t carry liquor from Karnataka to Kerala. The Govt stores have a premium counter with no Q
Get your emission test, carry your Car documents – the Cops may trouble you at the border
Waynad is the place to buy spices – great quality at excellent prices. So visit a wholesaler and stock up on Pepper / Cashews / Turmeric / Kokum / Coffee etc
Exotic flowers – we spotted the rare Dutchman’s Pipe and a leaf that is like sandpaper
The full moon was brilliant from our room, and thats freshly plucked Coffee beans being spread for drying.
A Coffee shrub with densely packed Coffee beans and views from our Trek.
Whats the outlook for 2021 and where do we invest money? Simple, straightforward, logical insights from Ruchir Sharma
Here is a summary for you to absorb in 1 minute, detailed 1 hr Interview Link enclosed below.
2020 Economy had negative growth of 4% and stock markets had a 13% + growth. In 2021 this trend could be the opposite – as economies boom Stock Markets may slow down
2020 Stimulus was 5X of that during the Lehman Crisis, came immediately. Most of it went to savings & Stocks as avenues for spending where limited. 2021 could see pent up spending
2021 – Markets are already pricing in higher consumption / Govt will not have any money for stimulus
Inflation is set to rise and interest rates may go up. Global Inflation has been stable for 20 years ~ 2.8%. Could rise steeply in 2021 driven by labour shortage/ less competition / declining productivity / excess money printing
Higher Inflation could lead to higher interest rates. In 1980 Global GDP = Valuation of Stock Market, in 2020 Stock markets globally are valued 4X of the Global GDP
This is a good time to buy property at Fixed interest. Home prices in US / China surging last few years – India declining. Income has been increasing put prices are declining.
USD is declining after maintain global control for 100 years. Driven by excessive currency printing. In 2020, 5 Tn USD printed
Distrust in USD is driving alternative Cryptocurrency. Bitcoin emerging as the new Gold. Strong interest in younger generation
Revival of Commodity cycle after 10 years. Weakness in USD is directly linked to strong commodity cycle
Developing countries make a stronger comeback. More resilient, faster to change. Digitization share of economy is already high.
Best companies of one decade perform poorly in the next. New stars will be born.
When it comes to life there are 2 rules that are almost universal
Everyones wants to be HAPPY
Everyone wants to be RICH
While Happiness is a state of mind, being Rich is something that can be actioned. The Universe is constantly showering us with Richness – but we with our confused thinking are looking the other way as opportunity constantly knocks.
In this BLOG I am going to share some simple messages that can be of help to one and all. Definitely to a youngster who has started his career and even to folks my age who missed this common sense investing advise. We may at least be able to create an inheritance for our children or build a corpus for charity in our old age. Almost all the content of this Blog is based on discussions and inputs from Friends.
The industry can be confusing and many wealth managers try to market products where they make hefty commissions. So do your own research.
You make wealth when you understand the power of Compounding
Start early and stick to it. I will share with you almost 50 companies across sectors (and I am sure there are many more) that have created phenomenal wealth over the last 25 years. These are companies in which our friends work, companies we read about every day. We may have in passing bought and sold these stocks, but we missed out on the power of compounding.
Three simple rules
Is it a DIAGONAL Stock (Look at the last 20 year graph of the stock and see if its like a diagonal of a rectangle)
Is it a good established Brand with Products / Customers / Revenue / Profit – Is it in the top 3 in its Industry
How good is the Management
Good companies run a marathon, you can get in at any point and ride the wave
Its OK if you missed the IPO
Stocks Vs MF
Last few years MF seem to be lagging the index, and are not delivery an alpha. HNI’s have started shifting to the Index and to select stocks across sectors creating a diversified portfolio of their own. This trend may accelerate.
Before we look at some of the sectors and the market leaders lets look at the Simple Humble PPF.
Company PF & Public Provident Fund are the best examples of the power of compounding. You start early and the corpus quietly keeps multiplying at ~ 8%, you also keep adding to this monthly / annually. Always invest in your PPF on April 1st the max limit and if its a payroll PF do contribute with your Voluntary Contributions. And remember a PPF does not have a 15 year limit you can keep extending it by 5 years for ever. The power of compounding starts to kick in when you have a 30 – 40 Lac corpus after 20 years, that when you see the money doubling every 7 – 8 years. This is TAX FREE Income.
You can’t beat the Index
If in the last 25 years you had invested a few thousand rupees every month in the index you would have made a lot of money. On a weekly / monthly / annual basis we see the volatility but over an extended period the markets have given a 15% +return. You can see the diagonal graphs below.
Indian IT – A Global leadership play that is getting stronger
We all have friends and family working in the large IT companies. All you had to do was invest in Infosys & TCS regularly and stay put. You may have missed the bus but the ride is still on, so get onboard.
The great Indian consumer boom – A billion people eat a lot of biscuits and drink a lot of tea. You buy undergarments, soaps, shoes and slippers. You paint your house. Life goes on and you continue to use the leading Brands of the country.
Make money from select Indian Banks – A Growing country like India needs banks and India’s Pvt sector banks have done very well. Some like Kotak are world leaders. Kotak Mahindra Bank, has comfortably pipped all lenders in the world to become the most expensive bank stock, a crown which until recently belonged to HDFC Bank. Investors who bought into these banks early and stayed with them have made a lot of wealth. And the banking game is just starting – as banks consolidate the big will get bigger. The life insurance story is just beginning and this is the time to look at HDFC Life, SBI Life or other quality companies that have recently hit the markets. Bajaj Finance is a giant amongst NBFC’s and may well be a bank soon. Last 5 years this stock has created a lot of wealth for investors.
Like IT – India is also big on Pharma. This is more complex given the investments and the approvals needed. But many Indian companies have established a position of leadership.While we all know Sun Pharma, Dr Reddy, Alembic, Aurobindo and many others – here are 4 companies that follow the rule of the Diagonal in this sector.
Agriculture – The country is agrarian. Just like Pharma, India is home to many companies that specialises in pesticides/ fertilisers/ seeds / Tillers, here are a few star performers of this industry. Given the small land holding in India where tractors cannot be used VST Tillers is another great idea to explore.
The world of Chemicals & Plastics goes beyond Pharma & Agricultured. Here are some market leaders who have performed well over the years in their own areas of specialisation. Some of them are global players with over 50% MS.
Indian Automobile Sector
Companies like Maruti, Hero, TVS and many component companies have rewarded investors handsomely in the last 20 years and the trend will continue. Component and battery manufacturers Like Exide & Amara Raja who supply to the Industry and export have also performed handsomely. This year the sector has been impacted and inspite of markets reaching an all time high these stocks still have some distance to go.
Platform Stocks
Amazon & Flipkart are platforms. The last decade has seen the explosive growth of Platform Stocks. Indian markets have 3 Platform Stocks. Multi Commodity Exchange, India Energy Exchange & IndiaMart. These are relatively new to the market. Stocks like IndiaMart have been explosive and MCX has started performing in the last one year. One hears news about the Energy exchange also. These are again ideas to explore for the future.
So how could you go about building your portfolio
Here there is no rule that fits all. There are many roads – the common rule is stay invested for the long term.
Should you buy 50 stocks or 10? Should you dip your finger in all sectors or choose only the top 3? Do you invest only in the market leader or in the Top 3 in every sector ? Do you buy at one shot or spread your buying over 12 months? Do you book profits periodically or stay put? How much should you invest in a. stock? Do you categorise stocks in your Portfolio as Tier 1/2/3?
These are questions that each person needs to solve for themselves. There is no fixed answer. As I write this Blog markets are at an all time high, so this may not be the best time to invest all your hard earned money.
Finally an important note – the information above is for each person to absorb, research and decide on what is best for them. This is not a recommendation of stocks.
A Few Good Things 
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