In Chapter 18 Sri Krishna states that the Wisdom of the Gita is reserved only for those who are destined. If you are reading this Blog maybe your time has come.
Eons ago, Krishna guided Arjuna through his greatest crisis. Today, his wisdom can guide you and those you care about. This version of the Gita is simple and relatable. It is accessible to everyone, from students to professionals, to anyone seeking happiness and purpose. When you get a copy, you’re not just helping yourself, you’re also supporting a philanthropic cause. Kindle & Paperback version are available on Amazon India, In other countries the Kindle Version is available.
Why this book
A dipstick with college batchmates, friends, and relatives claimed that almost no one had read the Holy Gita. This was worrying. The Gita is an ancient treasure, filled with wisdom—an excellent guide to peace and happiness. This compilation is an effort to get the message of the Gita to a larger audience.
There are so many books on the Gita what is unique about Oh! Man Read the Gita
In the 70s, computers were complex devices with proprietary software. Things changed when Apple and Microsoft launched the PC and later the smartphone. Products that were easy to use made computing accessible to every home. There are many commentaries on the Gita. They are either voluminous texts or brief conceptual writings. The composition seems intimidating to a layman. Most publications are targeted to a sectorial audience. This book is an effort to fill that gap. It has taken the best explanation from multiple sources, simplified it, and stitched them together like a string of pearls. We hope this book will help in spreading the message.
Why is the Authors name Sri Krishna
The Gita is from Sri Krishna – He is the author. All content, copyright, and trademark belongs to Sri Krishna and Sage Veda Vyasa. We are compilers. We have taken this knowledge from the best of sources. We tried to stitch it up together in an easy-to-read format. The content from this book can be used by one and all freely to spread this knowledge far and wide. The profits from the sale of this book will be used for a philanthropic cause.
This book is a joint project between Suresh G. Bharwani the founder of Jetking and me. We seek your support to read the book and spread the message.
There are 18 chapters (1 + 8 = 9) in the entire Mahabharata as well as in the Bhagavad Gita. The battle of Kurukshetra lasted 18 days. There are 18 Puranas and 108 Upanishads. What makes number 9 so fascinating ?
The universe begins with zero and ends with 9. After 9, the numbers just repeat themselves in two digits. So, 9 is seen as a complete number. This is evident. Any number multiplied with 9 and reduced to a single digit always becomes 9. (For example, 9 times 3 is 27. If you add 2+7, it will give you 9. Try this with any number).
In Pythagorean numerology the number 9 symbolises the end of one cycle and the beginning of another.
The number 108 (1+8 = 9; 12 times 9 is 108) is considered very holy in Hinduism and Buddhism. It is also regarded as sacred across a range of religions and cultures. 108 times is used in many spiritual chants in different religions to mark the completion of prayer.
The human body has 9 openings. These include two eyes, two ears, two nostrils, the mouth, and the openings for excretion and procreation. Even the shape of the womb is in the form of 9. Perhaps it is no surprise that it takes 9 months for a human being to give birth to a child.
In Vedic culture, the number 9 finds a place of spiritual significance. There are 9 planets in Vedic astrology that are said to govern an individual’s life based on his/her actions (karma). These 9 planets are: Mars, Venus, Jupiter, Mercury, Saturn, Sun, Moon, Rahu (Northern lunar node), Ketu (Southern lunar node).
There are 9 gems or Navaratnas associated with these planets. Pearl is for Moon. Ruby is for Sun. Blue Sapphire is for Saturn. Yellow Sapphire is for Jupiter. Red coral is for Mars. Emerald is for Mercury. Diamond is for Venus. Gomed or Hessonite is for Rahu. Cat’s eye or Chrysoberyl is for Ketu.
We celebrate 9 days of Navaratri to mark the victory of Goddess Shakti over evil.
There are 9 emotions (bhavas or rasas) in Indian classical dance known as the ‘Navarasas’: Shringara (love and beauty), Hasya (laughter), Karuna (compassion), Raudra (anger), Veera (courage), Bhayanaka (fear), Bibhatsya (disgust), Adbutha (surprise), and Shantha (tranquility)
There are 9 forms of devotion to God or our Supreme Self (Paramatma). These include Shravan (hearing), Kirtan (praying), and Smaran (remembering). Others are Padasevan (resorting to feet), Archan (worship), and Namaskar (bowing). Additional forms are Dasya (service), Sakhyam (friendship), and Atma-Nivedana (surrender of the self).
The nine Muses in Greek mythology have distinct domains. Calliope is the Muse of epic poetry. Clio represents history, and Erato is for erotic poetry. Euterpe is known for lyric poetry. Melpomene is associated with tragedy. Polyhymnia is linked to song, while Terpsichore inspires dance. Thalia is the muse of comedy, and Urania governs astronomy.
El Castillo, the Mayan step-pyramid in Chichen Itza, consists of nine steps. It is said that this was done to represent the nine levels of Xibalba.
In Christianity the number 9 also represents the fruits of God’s Holy Spirit. These fruits are faithfulness, gentleness, goodness, joy, kindness, long suffering, love, peace and self-control (Galatians 5:22 – 23).
The famous Ayyappa Temple in Sabarimala, Kerala has 18 steps as the last finale to the shrine ( 1 + 8 = 9)
Diameter of the Sun = 864000 miles = 8 + 6 + 4 + 0 + 0 + 0= 18 = 1 + 8 = 9
Diameter of the Moon = 2160 miles = 2 + 1 + 6 + 0 = 9
Diameter of the Earth = 7920 miles = 7 + 9 + 2 + 0 = 18 = 1 + 8 = 9
Second in a hour = 3600 = 3 + 6 =9
Second in a day = 86400 = 8 + 6 + 4 =18 = 1 + 8 =9
Second in a month = 2592000 = 2 + 5 + 9 + 2 = 18 = 1 + 8 = 9
Second in a year = 31104000 = 3 + 1 + 1 + 0 + 4 = 9
Even the universe vibrates at a frequency of 432 Hz = 4 + 3 + 2 = 9.
There are 27 Nakshatras or stars 2 + 7 = 9
The importance of the number 108 can be seen repetitively in astronomy and astrology : 1 + 8 = 9
In Vedic astrology there are 12 solar houses and 9 lunar houses, 9 x 12 = 108
The diameter of the sun is about 108 times that of the diameter of Earth.
The average distance between the Earth and the Sun is 108 times the sun’s diameter.
The average distance from the Earth to the Moon is 238,800 miles, about 108 times the moons diameter. This makes the moon appear the same size as the sun during eclipses.
Nine is so popular that there are many Idioms also based on this number
In numerology Mars is the ruling deity of number 9. Attributes associated with this number include being warlike, egoistic, short tempered, and violent. The number is hard outside but soft inside. It is also dominating, aggressive, strong, and rough. Additionally, it is associated with fighting, alienating, and strong leadership.
Its partner Number 8 is equally fascinating.
Lord Krishna’s birth is celebrated on the eighth day (Ashtami) of the dark fortnight. This period is known as (Krishna Paksha) in Shravana Masa. His consort Radha’s birth is celebrated in Barsana and the entire Braj region also on an Ashtami. Radha Ashtami comes fifteen days after Krishna Janmashtami.
Ashtami is the highest point of celebration during the Durga Puja Festival. It is believed that on this day Goddess Durga killed Mahishasura.
The number eight is a Fibonacci number. The sixth number in the Fibonacci sequence is eight. It is the only number in this sequence, other than the number one, that is a perfect cube (2³).The amount of clouds in the sky is calculated in oktas, ranging from zero oktas to eight oktas. On a day with zero oktas, the sky is completely clear of clouds. A day with six oktas would be mostly cloudy.
Saturn is the reigning deity of number 8.
Number 8 is the symbol of Infinity. It has perfect symmetry. It is both spiritual and materialistic. It is a number that comes blessed with positive energy, the power of transitions, and the possibility of infinite abundance.
Only 3 numbers – 0, 3 & 8 have lines of symmetry.
0 has 2 lines of symmetry 1 horizontal and 1 vertical.
3 has one horizontal line of symmetry if we draw the top and bottom both equal size.
8 has two symmetry lines, vertical and horizontal.
One of the most important teaching from the Gita is to overcome the fear of death. While death is inevitable, rare is the person who is ready to go. Insecurity and Fear are the two diseases for which there is no medical cure.
In Chapter 2, the Lord starts his teachings. He tries to explain that the soul is immortal.
Death from a worldly point of view – Death is natural to all beings. There is no use in sorrowing for this unavoidable occurrence. Life comes from the Unknown. It remains for a short time in the field of the known. Then it goes back to the Unknown again.
We all know that it is impossible to take your wealth, youth, relationships with you. All we can carry is our Positive Karma. Those who have lived a dharmic life and accumulated good karma will definitely get upgraded in their next life. They have done their duty without attachment to the results. This reality has to sink in. Imbibing the teachings of the Gita helps us to overcome our limitations.
Why we fear Death?
Fear of the unknown
Fear of the punishments we get for our wrong deeds
Fear of losing near and dear ones – How will they manage without me?
Unfinished business – pending list of desires
Death comes suddenly, it doesn’t inform you. However well organised you are, it will take you by surprise. One can only focus on the causes that make us afraid of death. These are beautifully enumerated in the Gita.
I am not the body
I am a spark of the divine which is immortal
The Sukshma Sharira carries with it to the next life a well-documented karmic balance
An enlightened soul doesn’t worry about death. He has worked his whole life to understand “Who am I”. He is ready – the name of the Lord is always on his lips.
Shlokas 15 – 18 from the Ishavasya Upanishad explain the above points well. These verses are chanted when a person is dying and during the funeral rites.
The Sun God is considered the best visible manifestation of the Absolute – the son of Prajapati. According to astrology, the Sun is conjoined with the Atman, and the Moon with the Mind. The period of the sun moving towards the north, the Uttarayan is considered auspicious. Many believe that even a sinner dying during this period attains to heavenly regions.
O! Sun, we have to realise the Truth hidden in you. With our eyes, we cannot have the true vision of you. All we see is only a brilliant light. We are unable to see the Reality hidden within this great light. Remove this golden disc so that we can see the truth hidden behind. May I see it in all glory.
Now comes the prayer to the mind. O mind, recollect all the karmas you have done in this life-time. Remember each one. Reflect on how you have lived this life. Only the fruits of your karmas will accompany you. Nothing else of this manifested world will follow you. May the life enter into immortal breath. The mind is reminded that his life, the soul is entering into the Immortal Breath.
Bhasmantam shariram – The person is reminded again and again that his body is becoming ashes. You are not the body. But you are going to the other sphere mingling with the Vital Breath.
And then a message to the intelligence – Remember what we are telling you, Go with this understanding. Remember that your body is becoming ashes and you are free.
International Yoga Day, celebrated annually on June 21st, aligns with the summer solstice, symbolizing harmony and balance.
Large gatherings will celebrate Yoga Day from New Delhi to Timbuktu. There will be Yoga competitions, and many will take pride in doing complex Asana’s and 108 Surya Namaskars. Asana is not a competition, it’s not about twisting your body and experiencing pain. The term ” sthira sukham asana” means a posture in which you can sit for long in “sukha” without fidgeting , without pain, comfortably.
First let’s bow down to the great Sage Patanjali who gave us the science of Yoga. His shrine in Chidambaram may be remembered by a few and will probably not see any grand celebration or reverence.
The Yogasutras explain 8 well-documented steps to progress on the path to Kaivalya or Nirvikalpa Samadhi. This is a state where you are one with the Eternal Truth or Brahman. Yoga is a science. It helps you to establish “Chitta Vritti Nirodha”. This means to control or quieten the fluctuations/waves of the mind.
The world appears to be on the brink of a 3rd world war and chaos. This is a perfect opportunity to revisit the essence of Yoga. The great saint Patanjali explains this in the Yoga Sutras. It’s a refresher on the rules of being a good human being. It guides us in embarking on the journey to happiness and peace. Let’s reflect on the first two steps – The Yamas & Niyamas.
These are the Rules & Observances that help you change your lifestyle, attitude and belief system. This is the starting point for everlasting peace and happiness that is elusive in the world.
The Yamas and Niyamas are not just a set of rules. They are a framework for cultivating ethical and mindful living. This applies both on and off the yoga mat. They are the first two limbs of the eightfold path of yoga. These limbs are essential for personal and spiritual growth.
Yamas (Restraints)
Ahimsa (Non-violence): Extending compassion and kindness to all beings, including oneself.
Satya (Truthfulness): Being honest and truthful in thought, word, and deed.
Asteya (Non-stealing): Avoiding taking what is not freely given, both physically and mentally.
Brahmacharya (Continence/Moderation): Practicing moderation and self-control, particularly in regards to energy and desires.
Aparigraha (Non-possessiveness/Non-greed): Releasing attachment to material possessions and desires.
Niyamas (Observances)
Saucha (Purity/Cleanliness): Maintaining physical and mental cleanliness, promoting a healthy and balanced state.
Santosha (Contentment): Finding satisfaction and happiness in one’s current circumstances.
Tapas (Self-discipline/Austerity): Cultivating inner strength and resilience through self-discipline and effort.
Swadhyaya (Self-study): Engaging in self-reflection and study of spiritual texts.
Ishvarapranidhana (Surrender to a Higher Power): Cultivating faith and surrendering to a higher power or a larger purpose.
Do your Duty perfectly – the world will be a better
In the Gita Lord Krishna gives a simple recipe to make the world an ideal place. If everyone does his job sincerely and truthfully without greed and expectations the world will be a better place.
This concept was explained beautifully by my 1st Yoga teacher. Any job you take up, do it to perfection. It could be as simple as chopping vegetables or folding clothes. The act of concentrating on doing even a small job perfectly is meditation.
Like Yama’s and Niyamas there are rules in society. If everyone follows the road rules there will be no accidents. If every politician and public worker follows his oath of office, we will live in an ideal corrupt free society. If every teacher is diligent and sincere the students will be role model citizens.
We can all make a difference on Yoga Day. Let’s try and follow at least one of the Yama & Niyamas. Be Truthful. This one small act done by millions can make a great positive impact in the world.
For more detailed information on this topic visit the Blog below.
Artificial Intelligence (AI) is the new buzz word. I wonder if there can be Artificial Wisdom (AW) ? Why do we call it an ‘intelligent algorithm’ rather than a wise one? Think about the difference between a wise old man and an intelligent student. Ponder the distinction between the wisdom of the Rishis and the intelligence of a scientist. Why is it normal to prefix as above – can they be interchanged? Reflect on these before reading this blog.
Intelligence, Knowledge & Wisdom are closely linked terms and sound synonymous. But there are subtle differences.Intelligence is a gift you are born with, you can develop it further. Knowledge is the outcome of your intelligence & hard work. Wisdom is how you apply this knowledge. Do you invent an atom bombor do you eradicate diseases. Do you build a company that makes unhealthy, unethical products or do you engage in the pursuit of divine bliss.
This Blog will try to open up perspectives to get you interested in this topic.
Scientifically the neurons in our brain and the inter connections they form is what contributes to our intelligence. Every human is born with approximately 86 billion neurons in their brain. At birth, these neurons are unconnected and disparate. The human brain at this stage is like a blank slate upon which scribbling begins.
As the infant enters the human society, connections, termed as synapses begin to form between these neurons. It peaks by the age of two when there are approximately 100 trillion synapses. After this neural pruning begins. The second stage of synapses formation starts just before puberty begins. It continues throughout the teenage years, with simultaneous pruning. By the age of 25, neural changes in the brain get stabilized with changes occurring at a glacial pace. By adulthood, a human brain retains only 50% of its synapses. These synapses were formed by the age of two.
So how come we become wiser with age? In his best-selling book “ The Brain– The story of you,” the author David Eagleman says: “You become who you are not because of what grows in your brain, you change because of what is removed.” This dynamic aspect of neural circuitry is termed ‘neural plasticity’ as synapses keeps on forming and pruning throughout life.
Wise Grandmother
In this context this example is apt. I narrate this since we would normally associate these terms with great scientists or successful entrepreneurs with high IQ & Mensa ratings.
My 80 year old grandmother was visiting us. The vessel of a steel lid was stuck and none of us were able to open it. Pulling, pushing, inserting sharp object at the edge – nothing worked. Then the grand old suggested – ‘just keep it on the gas burner and it will pop open’. And that’s exactly what happened – the hot air inside pushed the lid up in a jiffy. Here was a lady who had studied till Class 5. She had more practical knowledge and wisdom than highly educated people.
The Source of these attributes
What is the source of our intellect, knowledge, power of discrimination? Where does it reside? Is it just the brain or is there more to it.
It is fascinating on how our ancient scriptures have talked in detail on this topic. A starting point is the Pancha Koshas.
The Concept of the Pancha Koshas
The Taittiriya Upanishads (From the Yajur Veda) explains that the human Soul is enveloped by five Kosha’s (Layers or sheaths).
Anandmaya Kosha : State of eternal freedom / Bliss body
Manomaya Kosha is the layer of mind which comprises thoughts, emotions, feelings and passions. It is the connection point between the lower and upper two sheaths. Our mind is restless. It is difficult to control thoughts. The Manomaya kosha can be either useful or detrimental, depending on how we train the mind.
The Vijnanamaya Kosha is also called the awareness or wisdom sheath. This kosha is considered the seat of intuition, awareness, and wisdom. It comprises mind, intellect, and ego with the five organs of perception and is responsible for all the judgmental actions. It is often described as the “mind beyond the mind“.
Antahkarana (अन्तःकरण)
This Sanskrit term translates to “inner instrument” or “inner organ.” It has four components. It operates within the framework of the Vijnanamaya Kosha.
Manas (मनस्): The mind, responsible for receiving and processing information from the senses.
Buddhi (बुद्धि): The intellect, responsible for understanding, reasoning, and making decisions.
Chitta (चित्त): Consciousness, the storehouse of memories, impressions, and subconscious thoughts.
Ahamkara (अहंकार): The ego, the sense of “I-ness” or self-identification.
Analogy from the Katha Upanishad
How these various elements work in synergy is explained beautifully in the Katha Upanishad.
The Self of man is compared to the Lord seated in a chariot. The body is likened to the chariot. The intellect serves as the charioteer. The mind acts as the reins. The senses function as the horses. The sense objects are the road along which the chariot is driven. The unbridled horse can drive the chariot on a perilous journey.
By channelizing buddhi or intellect, in the right direction, one can control the mind. It helps in preventing the senses from going astray and invigorates the wisdom-body. Having intellect is an asset – but diverting it in the right direction is what makes a difference. That is Wisdom.
As we control our senses with practice, we go deeper into our layers of consciousness. From the world of words to the world of thoughts, then beyond thoughts to wisdom in the Self. This is the ultimate purpose of life.
Intelligence Vs Wisdom
There is a difference between intelligence and wisdom. The world has many intelligent people who may lack wisdom. If wise men ruled the world would it be a better place ? Intelligence is pursuit of knowledge, it tires the seeker. Wisdom is pursuit of truth, it inspires the seeker.
Our current education system strives to leverage our intelligence. It aims to make us knowledgeable. However, the traditional Vedic Gurukul system emphasized developing self-awareness and wisdom.
Wisdom is described in the Bible as the skill of living life as God intended. It is not just the ability to “think well.” It is the capacity to “thoughtfully act” in a way that is good and godly.
When knowledge builds pride and a sense of superiority it is detrimental – it is Ahankara.
In Conclusion
In a world immersed in intellectual arrogance many struggle to say “I don’t Know”. Many claim to “Know it all”. I will conclude the Blog with a beautiful quote from the Ishavasya Upanishads.
Andham Tamah Pravishanti Ye Avidyam Upasate
Tato Bhuya Iva Te Tamo Ya U Vidyayam Rataah
Those who worship ignorance enter into darkness and those who worship knowledge enter into greater darkness.
There are many symbols to represent Wisdom. Common ones are Goddess Saraswathi, An Owl etc. In Western Africa, the Nyansapo, or Wisdom Knot, is a sacred symbol representing intelligence, wisdom, and the complexities of life. It reminds us that knowledge and learning are intertwined with the experiences we gather through life.
I would like to end the Blog with some interesting Quotes that compares Intelligence & Wisdom
Intelligence leads you. Wisdom guides you.
An intelligent man thinks he knows everything. A wise man knows that there is still something to learn.
An intelligent man always tries to prove his point. A wise man knows there really is no point.
An intelligent man understands what is being said. A wise man understands what is left unsaid.
An intelligent man sees everything as relative. A wise man sees everything a related.
This BLOG appeared in the April 2025 edition of Yogavidya, The monthly magazine of Bharat Yogavidya Kendra
The term Tantra has earned a bad reputation and is often looked upon with a negative connotation. This Blog will help correct the misinterpretation. It will help a layman understand the science of Tantra.
Setting the context
The human body is a mystery & a miracle. Only a divine source could have created this complex being. Artificial Intelligence can never come close.
A few questions begs for answers. How do we have child prodigies? What powered the rare intellect of Einstein & Ramanuja? How do Rishis travel in their subtle bodies? How were enlightened souls like Ramkrishna, Shirdi Sai, Neem Karoli Baba capable of reading your mind? They performed what most thought were miracles. Why is it that most humans have a limited audio frequency hearing ability? Do we have senses and perceptions which are hidden or not activated?
Swami Satyananda Saraswati founded the Bihar School of Yoga. He believes that most humans use only a tenth of their brain faculty. The vast majority of our brain especially the frontal part is inactive.
Modern science divides the dormant part of the brain into ten parts, Kundalini Yoga divides it into six. A genius is one who has awakened a few of the dormant portions of the brain. As divine energy awakens in the human body, it begins to flow upwards. It explodes in the crown of the head, the Sahasra. The dormant or inactive areas of the brain start blossoming like flowers. Man then becomes a demi God. The science of Tantra can help you achieve this.
Divinity is present in our body
The human body is a sublime edifice that houses the spark of the divine power – Para Shakti. After creating life in the womb, She descends into a small cavity at the base of the spine. She is in a dormant state there. Tantra is a science that helps you to awaken this dormant energy. It enables you to channel the energy upwards thru the Sushumna (A psychic channel within the spine) to the Sahasra. There, She merges with Lord Shiva. This is the ultimate goal of every yogi. This should be the purpose of life of every human being.
What is Tantra
Sanskrit literature can be classified under six orthodox heads and four secular heads.
The Agamas are theological treatise and practical manuals of divine worship. The Agamas include Tantras, Mantras & Yantras. The Agamas are divided into three sections – Vaishnavism, Shaivism & Saktaism.Sakta Agama or Tantras glorify God as the divine Mother of the world. There are 77 Agamas and the texts are usually in the form of a dialogue between Shiva & Parvati.
Tantra is a combination of Yantra & Mantra. Yantra is a diagram (machine or symbol), Mantra is the sound that activates the energy in the Yantra. Tantra explains in great detail the knowledge about Tattva (Ultimate Truth or Brahman) and Mantra (Mystic Syllables).
Kundalini & Tantra Yoga
Kundalini Yoga is the great discovery of the Tantric tradition. It identified a dynamic potential force in the human body called the Kundalini. This dormant potential force is resting at the base of the spine. In men at the perineum, in women at the root of the uterus in the cervix. This center is called the Mooladhara. When you direct Prana into the seat of the Kundalini it awakens.
Tantra Sadhana lays emphasis on the activation of the latent power in the six Chakras. It starts from the Mooladhara and extends all the way to the Sahasra at the crown of the head.
Chakras are vortices or whirlpools of psychic energy. There are many Chakras in the human body. For the practice of Tantra & Kundalini yoga, six Chakras are under focus.
These six Chakras are connected to the higher unilluminated centers of the brain. The Sahasra at the crown of the brain is also the location of the pituitary gland. It controls each and every gland and system in the human body. The Agna Chakra is aligned with the centre of the eyebrows. It is also aligned with the midline of the brain along the spinal cord. This alignment is the location of the Pineal Gland. This is the centre for intuition and clairvoyance. Tantra & Yoga maintain the Agna Chakra is the command centre of life in the human body. Similiarly other Chakras control elements like digestion, speech, creative skills etc.
Whatever happens in spiritual life is related to awakening of the Kundalini. Samadhi, Kaivalya, Nirvana, Moksha are all the outcome of igniting the spark and awakening Para Shakti.
Meaning of the word Kundalini
Kundal means coiled. Kundalini means that which is coiled. Kunda is also a ceremonial pit. The divine energy is identified as a sleeping serpent coiled 3 ½ times in the Mooladhara. Serpent power symbolises the unconsciousness in man. The 3 coils are said to represent the three matras of Om – Past, Present, Future. Or the three Gunas, or the 3 states of consciousness – or all of these. The ½ coil represents the state of transcendence. In this state, there is neither waking, sleeping nor dreaming. It is also referred to as Turiya.
Why Awaken the Kundalini energy through Tantra
This is one of the paths to accelerate your spiritual evolution. Once divine Shakti awakens man is no longer a gross physical body. Every cell is charged with high voltage Prana. As the energy ascends, it pierces and activates the hidden switches in the Chakras. This activation opens up an explosion of energy in the unilluminated parts of the brain. This awakens physical, mental and spiritual development.
To awaken the Kundalini, the practise of Yoga is required. Additionally, the entire social structure and way of life has to be reorganized. It is like opening the gates of the temple within your body. You reach the core, the divine energy – Para Shakti or Kula Kundalini. To achieve this the body & mind need to be pure. A light Sattvic diet that takes the strain off the liver is helpful.
In the journey a practitioner will start seeing transformation. The body is charged & rejuvenated. There are changes in voice, smell, hormonal & secretions. Aging slows down. You eat less, sleep less.
How can I learn Tantra
Tantra is rare and secret doctrine – it’s called Gupt Vidya. It can’t be learnt from books. It is a long arduous journey and can only be achieved with the help of an accomplished teacher. If not done correctly it can have a serious impact. The energy when activated is so explosive that one needs to be prepared to get it.
The Kundalini energy can be awakened by a combination of the following means
Birth – Evolved soul based on earlier life karma’s
Mantra Sadhana
Tapasya
Herbs (Aushadhi)
Raja Yoga
Pranayama
Kriya Yoga
Tantric Initiation
Shaktipath
Bhuta Shuddhi is an important Tantric rite. It means purification of the five elements that compose the body.
Yoga Nidra evolved from a Tantric practice called Anga Nyasa. Anga means main limbs or organs of the body. These include the toes, knees, hips, the back, chest, shoulder blades, and head. Nyasa means to place. In Tantra, when you sit for puja, you focus the mind on various organs of the body. You also recite the respective mantras.
The two paths of Tantra
The left handed path called Vamachara or Kaula Tantra focuses on a set of structured practices and rituals. They perform their worships using the Pancha Makharas. These include meat, fish, intoxicants, mudras (certain gestures), and sexual contact. They believe that man is still an animal (Pashu) and cannot give up everything. He has to enjoy and move forward. The concept of Bhoga and Yoga illustrate the balance between enjoying worldly pleasures and seeking spiritual liberation. Bhoga represents the enjoyment or experience of life, while Yoga signifies the union with the divine. Together, Bhoga and Yoga provide a holistic approach to life, blending material and spiritual fulfilment
The right-handed Tantrics perform these rituals only symbolically. They are called Samaya Margis. Adi Shankaracharya followed this path.
In Conclusion
Tantric knowledge was strongly prevalent in Kashmir, East India (Bengal, Assam) & Kerala. During foreign invasion the ancient texts were hidden in the Himalayas. A lot of Buddhist & Tibetan practice also involve Tantric rites.
It is interesting to note that if you draw a triangle with Kerala, Kashmir & Assam as the three vertices you will cover almost all of Bharat. Which in a way reflects that this sacred land is always protected by Para Shakti.
Lord Hanuman is considered as the incarnation of Lord Shiva. He is known for his formidable strength. Lord Hanuman also known as Anjani Putra, Vayu Putra, Kesari Putra etc is revered for his wisdom and communication skills. Since childhood we have worshiped Hanuman as our family deity. During dark & challenging times prayers to Him have always been a source of courage. For the past 20 years, I have been visiting the Panchamukha Hanuman temple in Koramangla every Saturday. His grace has always been with the family. This Blog will try and throw light on this manifestation of divine energy.
Who is Ahiravana (Also known as Mahiravana)
When Ravana’s son (Indrajit) was killed by Lakshmana, he sought revenge. He summoned Ahiravana from Patala. Ravana convinced him to capture Rama and Lakshmana. He wanted them to be sacrificed to the goddess Mahamaya. Ravana promised Ahiravana great power in return
Despite Vibhishana & Hanuman’s efforts, Ahiravana, employing various disguises and illusions and abducted Rama and Lakshmana. In one instance, he disguised himself as Vibhishana, tricking Hanuman into allowing him entry. Once inside, Ahiravana successfully kidnapped Rama and Lakshmana and transported them to his kingdom in Patala. Upon discovering their disappearance, Hanuman vowed to rescue them and sought guidance from Vibhishana.
Overcoming Makardhwaja – the gatekeeper of Patala
As Hanuman was returning after setting Lanka ablaze, a drop of his sweat fell in the ocean. It landed into the mouth of a massive crocodile. The inhabitants of Patal Lok captured the crocodile. They discovered a remarkable being named Makardhwaja upon dissecting the creature’s stomach. Recognizing Makardhwaja’s exceptional intelligence and strength, Ahiravan, the ruler of Patal Lok, appointed him as the guardian of his palace.
When Hanuman endeavored to enter Ahiravan’s palace, Makardhwaja intercepted him. Hanuman was intrigued and asked for an introduction. Makardhwaja declared himself the valiant guardian of Patal Lok. He also claimed to be the proud son of Hanuman. Astonished, Hanuman initially doubted Makardhwaja’s claim, for he had devoted himself to celibacy throughout his life. Then, Hanuman delved into meditation, seeking enlightenment about Makardhwaja’s origins, and uncovered the truth.
Makardhwaja revealed to Hanuman that he was prepared to confront even his father. He wanted to honor his allegiance to his mentor, Ahiravan. To uphold his master’s wishes, Makardhwaja challenged Hanuman to a duel before granting him access to the palace. Impressed by Makardhwaja’s unwavering loyalty and dedication, Hanuman bestowed his blessings upon him. The two engaged in a formidable battle, culminating in Hanuman emerging victorious
Fight with Ahiravana
Vibhishana had informed Hanuman about Ahiravana’s strength source. It came from five lamps in Patal Lok. These lamps were facing five directions. To end his magical powers, all the five lit lamps needed to be extinguished in one breath. To achieve this seemingly impossible task Hanuman takes up the Panchamukhi form and blows out the lamps in one breath. The five faces of Panchamukhi Hanuman represent an eagle – Garuda facing the west. A boar Varaha faces the north. A horse Hyagriva faces the sky. A lion Narasimha faces the south. The fifth is the original Hanuman himself facing the east.
Panchamukhi Hanuman has ten arms holding different weapons. In the fierce battle with Ahiravana, Hanuman was victorious. He managed to free Rama & Lakshmana from his clutches in Patala.
Significance of the 5 Faces
Kapimukha – Hanuman’s original face facing the east removes blemishes of all past deeds and confers purity of mind . West facing Garudamukha drives away evil spells, black magic influence and negative spirits. It flushes away poisonous effects from the human body. North facing Varahamukha wards off the negative affects of planetary influence – especially Rahu. South facing Narasimhamukha dispels fear and ensures victory over opposition. Sky facing Hayagriva confers knowledge , victory and saves one from being childless.
Panchamukhi Hanuman near Mantralaya
Raghavendra Swami was engrossed in intense meditation for 12 years in a cave near Mantralaya. He had the vision of Panchamukha Hanuman who blessed him. Since then Panchamukha Hanuman has been his Upasana deity. The temple I visit in Koramangla is managed by Raghavendra Swami followers. The main deity is that of Panchamukha Hanuman along with shrines for Raghavendra Swami & Lord Ganesha.
This is the cave where Raghavendra Swami meditated. The Priest explained that the shrine is Swayambu – self emanated.
Panchamukhi Hanuman is popularly worshiped at a temple in Kumbakonam, Tamil Nadu as well.
Most people struggle to sincerely say three simple words – Thank You, Please & Sorry.
The tone and body language show your sincerity and even babies can make out when you are being superficial. These words are powerful tools when you are sincere and the intent is real. They help you to connect better. You can build stronger relationships.
The Sanskrit word for gratitude is Kritajna (कृतज्ञा). It’s a beautiful word. It is formed from krita (कृत) meaning “cultivated.” The root jna (ज्ञा) refers to a state of consciousness. Kritajna thus means a state which is consciously created or chosen. It is the result of being fully here, the realization and acknowledgment of a particular moment in time. This is what brings the sincerity and depth in the emotion.
Expressing gratitude is a simple way to encourage positivism. The science of TA (Transaction Analysis) highlights the power of Positive Strokes. Gratitude is a step in that direction.
Gratitude is the ability to see value in others. When we get gratitude from someone, we feel seen, valued, and appreciated. It brings us joy and connection. We all seek gratitude and appreciate the feeling it inspires, but often we fail to express it.
So what holds us back from expressing our gratitude ?
The biggest reason is self-absorption. It’s a reflection of times where the “I” dominates. We often fail to express our gratitude for others because we can’t clearly see it. We can’t seem to get ourselves out of the way. And we struggle to compliment and acknowledge a job well done. Even on social media criticism is spontaneous and elaborate – compliments are rare and brief.
How to get started – Set an intention (Sankalpa)
Creating an intention of gratitude before and after your practice makes your practice powerful. It then acts as a guiding force after your yoga session.
An effective Sankalpa is short, positive and captures your wish or goal for yourself and benefiting others. Your Sankalpa or intention can change every day or be the same for a few days – it’s your choice. Here are a few examples of gratitude statements
I am thankful for the abundance in my life.
I am thankful for the joy and happiness I feel with each breath.
I am thankful for the wonderful people in my life
I am thankful to Mother Earth & the Universe for the bounty it has showered on me and my family
In Yoga the practice of Niyamas helps one develop gratitude. Santosha (Contentment) is a key step towards cultivating gratitude. Observing Ishvara Pranidhana (surrendering to God) is the most impactful step in developing gratitude.
Lokah Samastah Sukhino Bhavantu
May all beings everywhere be happy and free. May the thoughts, words, and actions of my own life contribute in some way to that happiness. Let them also contribute to that freedom for all.
This ancient Shanti Mantra is a prayer we can practice daily. It reminds us that our relationships with all beings and things should be mutually beneficial. We must do this if we ourselves want happiness. It also helps with liberation from suffering. No true or lasting happiness can come from causing unhappiness to others. No true or lasting freedom can come from depriving others of their freedom. If we say we want every being to be happy and free, we must question everything we do. We need to examine our actions. We must reflect on how we live. We need to consider how we eat, what we buy, how we speak, and even how we think.
One of the greatest powers we wield is the words we use. Using the words Thank You, Please, and Sorry helps to build relationships of trust and understanding. Using the power of these words helps people feel valued, respected, and convey that they matter to you. This produces a reciprocal response. It builds mutual relationships. Both people are stronger because they can communicate in a more meaningful way.
This Blog was published in the Oct 2024 edition of Yogavidya , the monthly newsletter for Bharat Yogavidya Kendra.
Almost every Hindu child has heard the fascinating story of Lord Rama from their parents or grandparents. In 1987, Ramanand Sagar’s Ramayana was aired on Doordarshan. It became the most watched show in the world. City roads were empty. It felt like there was a curfew.
Set in the Treta Yuga the Ramayana is still relevant to all of us in our daily lives. Lord Rama is referred to as “Maryada Purushottam” which reflects his virtues of dignity & exemplary conduct. And Sita Ma is revered for her loyalty, devotion and sacrifice to her husband. She is considered the epitome of womanhood and is regarded as the ideal wife and mother.
In this Blog, I would like to focus beyond Rama & Sita on three key leanings from the Ramayana.
Hanuman’s Devotion (Bhakti) and Humility
Known for his unwavering devotion, boundless strength, and selfless service, Hanuman symbolizes the epitome of loyalty and devotion. Son of Vayu and a manifestation of Lord Shiva, Hanuman is considered to be immortal. The Hanuman Chalisa describes how Lord Hanuman possesses Ashta Siddhi. He can also bestow Ashta Siddhi to his devotees. All he wanted was to be eternally at the feet of his Lord and worship them. All his strength he attributed to the Lord. Just praying to him makes the impossible possible.
Asadhya Sadhaka Swamin Asadhyam Tawa Kim Vada Rama Doota Krupa Sindho Mat Karyam Sadhya Prabho
Lakshmana was a devoted brother. Nonetheless, when it comes to Bhakti & Humility, Hanuman Ji is the role model for humanity.
There are many paths in the Spiritual journey but the path of Bhakti and total surrender has always worked miracles.
This is what Lord Krishna also tells in Chapter – 12 (Bhakti Yoga) of the Bhagavad Gita
The Lord said: Those who fix their minds on Me and always engage in My devotion with steadfast faith. I consider them to be the best yogis.
Life is all about making the right Choice
Ravana was the grandson of the great sage Pulastaya. He was a respected scholar & an excellent ruler. An ardent Shiva Bhakt he was a Veena maestro. He has written books on astrology & medicine. He was loved by his subjects. Sadly all his greatness melted away because of the one wrong decision he made – to abduct Sita. His Ego stood in the way –
he was not ready to apologize and correct his wrong inspite of sane advice from many including his brother.
We see this in the Mahabharata also, how the great Karna suffered because of making the wrong choice.
Following the path of Adharma can wipe out the greatest of beings – Like it did to Ravana. This is the crucial learning for us.
The Value of Commitments
The third value that we can learn from the Ramayana is very important in the current age. The importance of honoring a commitment.
King Dasharatha honored a promise he had made to his queen many years back in the battlefield. It wreaked havoc on him and the kingdom, but the King honored his commitment. Lord Rama was an obedient son. He did not question his father. He fulfilled his commitment of 14 years in exile. Sita fulfilled her vows and marital commitment by being with Rama at his side during the exile.
It is very easy for a person in power to brush away a commitment of the past. But in the early ages the value system was so noble that commitments were etched in stone.
Being truthful and honoring your commitments is the mark of a good human being. It sets you apart, it makes you feel good from within.
Being Truthful and pursuing Dharma is the first step to peace, happiness and spiritual progress.
This Blog appeared in the Feb 2025 edition of Yogavidya , the monthly magazine of Bharat Yogavidya Kendra
From Kedarnath to Rameshwaram crowds in Indian temples are large. At Tirupathi at times you have to wait 24+ hrs to get a glimpse of divinity. Chidambaram is one of the few temples with spiritual and religious connections from time immemorial. Yet, the abode of Nataraja is always inviting. To the few chosen few. This Blog will highlight some unique aspects of the Chidambaram temple and help you plan your visit.
Five temples were built in S India. They symbolize the 5 fundamental elements (Pancha Bhootha) Space, Air, Fire, Water & Earth. They stand for not just the physical world but the energetic qualities in all life. Visiting these temples is said to influence and purify the element it signifies. These temples are dedicated to Lord Shiva.
Space – Chidambaram
Air – Sri Kalahasti (Near Tirupathi)
Fire – Arunachaleshwarar (Thiruvanamalai)
Water – Jambukeshawarar (Tiruchi)
Earth – Ekambareshwarar (Kancheepuram)
About Chidambaram Thillai Nataraja temple
The Nataraja Temple Chidambaram is also referred to as Thillai Nataraja Temple. This name is on account of the forest of “Thillai” trees that existed here in the past. Chidambaram literally meaning “clothed in thought” or “atmosphere of wisdom”.The main deity of the temple is Nataraja, who dances the Ananda Tandava (Dance of Bliss). Tandava is a type of dance. It can be understood as a pattern of energy flow. Lord Shiva undertakes it for a specific purpose. The Agamas refer to 7 Tandavas – Kali Tandava, Gauri Tandava, Samhara Tandava, Tripura Tandava and Urduva Tandava. The Sandya Tandava is a calm and relaxed dance. It occurs in-between creations. The Ananda Tandava synthesizes all the Tandavas.
Ananda Tandava
The Ananda Tandava is said to have first occurred in Darukavanam. Sages Patanjali & Vyagrapadar came to know of this dance and were keen to witness. They performed severe penance at the shrine of Adi Moolanathar. Lord Shiva granted their wish. He performed the Ananda Tandava at the place where the Nataraja idol is presently installed. This act was to bless Sage Patanjali & Vyagrapadar. Besides the main Nataraja statue, the temple also has a Shiva Lingam in Crystal stone (Sphatika) and in Ruby. Daily Abhishekam’s are done to these Lingams. The current Nataraja Bronze statue dates back to the Chola period.
Adi Moolanathar
Most visit the Chidambaram temple for Nataraja. But the “Moolavar” main deity of the temple is “Adi Moolanathar”. Much before Lord Shiva appeared here in the form of Nataraja he has been here as a Swayambu Lingam. The origin and date of this Lingam is unknown. It is believed that this Lingam is the energy source for most Lingams in the land. Hence, the name Moolanathar (Lord of the source). As it has been here from the beginning (Adi) of time it is known as Adi Moolanathar.
Chidambaram Rahasyam
An empty chamber in the sanctum of the Chidambaram temple is to the right of Nataraja. It stands for Space. This formless aspect of the creator is presented as “Chidambaram Rahasyam” (Secret of Chidambaram). Formless space is the most fundamental of all elements. It forms the basis of the four other elements of the Pancha Bhootha. This space is veiled by a curtain. It is lifted after the puja at certain times. Devotees throng to get a glimpse. Lamps are waved for a very brief period. You can see an empty chamber with hanging golden Vilva leaves. Inside the chamber is embedded a powerful “chakra” that serves as the energy base for the temple. Lord Shiva & Parvathi are said to live here in their formless state.
Pancha Sabha Temples
In Tamil Nadu, there are 5 temples where Lord Shiva expressed his five functions in the universe in the form of dance. These temples are referred to as the “Pancha Sabhai “ temples or the five dancing halls. They are
Chidambaram (Pon Sabha – Golden Hall)
Tiru Alangadu (Rathna Sabha – Ruby Hall)
Madurai (Velli Sabha – Silver Hall)
Tirunelveli (Tamira Sabha – Copper Hall)
Courtrallam (Chitra Sabha – Hal of Murals)
Chidambaram is one of the 5 Pancha Sabhai temples. It also has 5 Sabhas – Chit Sabha, Kanaka Sabha, Deva Sabha, Nritya Sabha & Raja Sabha.
Chit Sabha houses the idol of Lord Nataraja.
Kanaka Sabha is used for performing daily rituals.
Nrithya Sabha is where the Lord Shiva is said to have danced with Goddess Kali.
Raja Sabha or the 1000-pillared hall which symbolizes the yogic chakra of the pillared lotus or Sahasra
Deva Sabha houses the Pancha moorthis and a revered collection of historic bronze sculptures and modern-era frescoes.
The Chit Sabha or Chitrambalam
This is the Sanctum Sanctorum housing Lord Nataraja, his consort Sivakama Sundari and the Chidambaram Rahasyam.
There are 9 Kalashas (Pots) on the roof representing the nine Shakti’s.
The door leading to the Chit Sabha symbolizes illusion
The 96 Tattvas of creation are in the shape of 96 windows
The 4 golden pillars in the middle represent the 4 Vedas
The 28 wooden pillars around them represent the 28 Siva Agamas
The 64 Kalas (Arts) are represented as 64 beams
The 21600 gold leaves shaped like Vilva leaves on the roof represent the average number of breaths a human being takes in a day
These are secured by 72000 nails that represent the energy channels or ‘nadis’ in the human body
The Panchakshara (Na Ma Si Va Ya) mantra has 5 syllables. There are also 5 steps leading to the shrine.
A Divya Desam inside the Chidambaram temple
Lord Govindraja’s shrine in Chidambaram is 40th in the list of 108 Divya Desam’s. King Nandivarman Pallava II (717 – 782 AD) built the famous Vaikunta Perumal temple in Kancheepuram. He is also said to have consecrated the Govindaraja shrine here. Initially, the Deekshitar worshiped the shrine as a subordinate to Nataraja. In the 10th century there was a dispute between the Vaishnavites & the Deekshitar’s about authority of the shrine. In the 1st half of the 12th century, it is said that Kulatunga Chola II removed the idol. He then dumped it in the sea. It was recovered and taken to lower Tirupathi where it was consecrated and enshrined by Ramanuja. It seems that there was no Vishnu shrine in Chidambaram between 12th & 15th century. Later Achuta Raya who ascended the throne after Krishnadeva Raya reconsecrated the idol in its original place.
Modern Temple History
The earliest mention of the “dancing god of Chidambaram” as Shiva is in texts by Appar & Sambandar. (Shaiva Siddhanta saints).These texts are from the 6th and early 7th centuries. Viduvelvidugu Perumthachan is considered the chief architect. Parantaka Chola is said to have started the construction of the temple.
The current structures and plans in the Chidambaram temple complex mostly date back to the 12th and 13th centuries. This includes the mandapas and their pillar carvings, the various shrines, the sacred water pool, and the gopuram. These are attributed to the late Chola and early Pandya kings. After the Pandyas the Vijayanagar kings also contributed to the development & upkeep of the temple. Post the Vijayanagar kings the Cheras & Nayakas of Madurai provided extensive grants and made improvements to the temple.
The history of Chola kings and their association with Chidambaram runs deep. Raja Raja – 1, the most famous Chola king was an ardent devotee of Nataraja like his predecessors & successors. Chidambaram was the second capital of the Cholas and most kings had their coronations here.
The records left by the court historians of the Delhi Sultanate state that Malik Kafur raided Chidambaram, Srirangam & Madurai. He also attacked other Tamil towns and destroyed the temples. The Nataraja temple was one of the sources of the gold and jewels booty he brought back to Delhi.
The Deekshitar’s
The Chidambaram Deekshitar’s are said to have migrated from Mount Kailash with Lord Shiva. They were 3000 of them initially, now they are about 500 families. In the Chidambaram Mahatmya, Lord Shiva explains to Nandi. He states that the Deekshitar’s fully understand the sanctity and greatness of Nataraja. They are also well versed in the scriptures. Till date the Deekshitar’s conduct the worship as laid down by Patanjali based on the Vaidika Puja tradition.
This is the only temple in Tamil Nadu that is not managed by the Government. The 500 Deekshitar families manage full control. This is probably why you will not see tickets for special darshan. Security does not frisk you. Priests do not hound you for money. The energy and sanctity of the temple has been maintained very well by the Deekshitar’s. This adds to the uniqueness of the temple.
If you need a detailed tour of the temple, you need to connect with a Deekshitar. For access to the Sanctum Sanctorum platform, you should also reach out to a Deekshitar.
Temple Daily Rituals & Festivals
There are 6 worship services every day.
Kala Sandhi – between 6 & 7 AM
Second Kalam – 10.30 AM (Abhishekam to Sphatika Lingam & Ruby image of Nataraja)
Uchi Kalam – 12 Noon (Abhishekam to Sphatika Lingam)
Saya Rakshai – 6 PM, Most elaborate. During this time, 16 offerings are made to the Sphatika Lingam as part of the Shodasa Upachara. The grand finale of this Kalam is the parting of the curtain three times to reveal the Chidambaram Rahasyam
Evening Second Kalam – 7 PM , The doors and the windows of the Chit Sabha are completed closed during the puja for the Chidambaram Rahasyam
Artha Jamam – 9 PM, The Artha Jamam puja is performed with special fervour. All the divine beings are said to witness it. Lord Shiva retiring in the night chamber is symbolic of the Universe returning to the seed form. The 1st puja is symbolic of beginning of creation.
The temple opens at 6 AM. Devotees escort Lord Shiva’s bejeweled silver padukas from the night chamber (Palli Arai) to the Sanctum Sanctorum in a palanquin. This is a beautiful event accompanied by cymbals, chimes, trumpets, and drums. In the Chit Sabha, the padukas are placed close to Lord Nataraja in the Chidambaram Rahasyam chamber.
After the Deeparadhana at 10 PM, the priests ceremoniously take Lord Nataraja’s holy Padukas from the Chitt Sabha. They carry them in a palanquin to the night chamber. After the rituals and the Aarti, the Lords Padukas are placed on a swing in the Palli Arai next to Devi. They are then rocked slowly. Then the doors are shut
Six Abhishekam’s are performed for the Sphatika Lingam every day. The Abhishekam for Lord Nataraja & Sivakami is conducted 6 times every year. This is called Maha Abhishekam.
The 6 Main festivals
The two annual grand Brahmotsav festivals are 10 day festivals and are celebrated in
Marghazi (Dec 15 – Jan 15) concluding on the full moon day of Arudra.
The second of these grand festivals occurs in the month of Aani (May – June). It concludes with Aani Tirumanjanam on the 10th day of the Uthiram Nakshatra.
These are grand festivals attracting large number of devotees. Special functions are arranged on each day. On the 9th day, the Lord is taken in a procession on a chariot around the temple streets. . This is an experience to behold once in a lifetime.
Other than the Brahmotsavams a grand dance festival called Natyanjali is also celebrated at Chidambaram every year.
Maha Abhishekam (the great holy bathing) of the deities, Lord Nataraja and Goddess Sivakamasundari, is conducted six times a year. These occur on certain specified dates.
Tiruvonam star day, month of Chithirai, at the Kanaka Sabha.
Utara star day, month of Ani, at the Thousand Pillared Mantapa, as part of the Ani Tirumanjanam festival.
The Purvapaksha chaturdasi day in the month of Avani at the Kanaka Sabha.
The Purvapaksha chaturdasi day in the month of Purattasi at the Kanaka Sabha.
Arudra (Tiruvadirai) star day, month of Margazi, at the Thousand-Pillared Mantapa, as part of the Arudra Darshanam festival.
The Purvapaksha chaturdasi day in the month of Masi at the Kanaka Sabha.
Temple Architecture
You need to spend a few days to visit and explore this massive, grand temple. Allow yourself to absorb the energy at different times of the day. Don’t rush through in a few hours.
The temple had a pre-Chola existence. Its architecture is a combination of Chola and Pandya styles. The Sanctum Sanctorum closely resembles Kerala style structures. Indeed, the royal charters mention the rebuilding of the Sanctum using architects from Kerala. Nevertheless, the golden roof is a striking example of Vesara architecture with its apsidal shape. (Vesara is a hybrid form of Indian temple architecture that combines Southern Indian site layouts with shape details characteristic of the Nagara style of North India)
Spread across 40 Acres, the temple is designed in 5 concentric courtyards, 4 of which are accessible to public. The Chitt Sabha (hall of consciousness) is considered the oldest.
The Sivakami Sundari temple, the Raja Sabha, 100 Pillared hall – are attributed to the 12thcentury Cholas.
The 4 Gopurams in the outer parikramas are gigantic masterpieces with seven tiers. In the towers on either side of the gateway there are representation of the 108 poses of Bharat Natyam.
There are many shrines with the complex, the second largest after Nataraja being that of his consort Sivakami Sundari. She is the mother of the universe – Parashakti. She offers darshan as a six foot tall beautiful mother providing bliss to her devotees. There are many more shrines for Subramanya, Ganesha, Nandi, Kali, and Mahishasuramardini. There is also a Surya shrine with chariot wheels.
Close to the Devi temple is a shrine with Adi Shankara’s statue and a large Sri Chakra Yantra. Locals believe that the Sri Chakra was installed by Rishi Suka Brahma. Normally the Sri Chakra is inside the Sanctum Sanctorum – this is a unique case where it is outside.
As you finish the circuit you cross the grand Shiva Ganga Teertha.
Thillai Kali
Dedicated to Kali this temple is located ½ km from the Chidambaram Nataraja temple. Goddess Parvathi took the form of Kali to vanquish some demons. Even after destroying the demons her ferocity continued unabated. Lord Shiva engaged in a dance contest. The thrilling meeting ended with Shiva winning. He performed the Urduva Tandava (Shiva lifting his leg 90% upwards). This was a pose Devi was unable to execute. Kali was subdued and she retreated to live in the outside boundary.
Where to stay at Chidambaram
Option – 1 : Hotel Akshaya. They have large rooms including Suites and car parking. An excellent A2B is on the Ground floor serves great food. It’s a 5 min walk from the East Entrance. This has limited car parking.
Option – 2 : Arudra Residency. On the East entrance path, 100 m from the temple main entrance. Smaller hotel with small rooms.
Option – 3 : Lakshmi Vilas Heritage. It is a heritage village with 16 rooms. This village is about 15 Km south of Chidambaram. It is a large property with lots of greenery. There is a nice pond and a 150-year-old temple in its compound. This property serves Non Veg food.
Best place for food is A2B (Adayar Anand Bhavan) – excellent variety, very neat and clean. The next best option is Sri Krishna Vilas. Smaller place on the main road. Gets very crowded. Food is good – some guests I have referred felt that the cleanliness was not upto par.
Additional Points
If you stay at Arudra Residency, Parking is on the main road – East Car Street. You enter the temple from the East Gate. Akshaya hotel has a few limited parking slots. During Brahmotsav festival no parking is allowed on the main road to allow passage for the chariot procession.
Dress code is traditional , If you go up the Sanctum podium you need to wear dhoti & sari, men remove the shirt
No checks for phone – but no photography & Video of temple
Drive from Bangalore is 6 – 6 ½ hrs depending on the day and time of departure
In and around Chidambaram are many ancient temples. Tanjore & Kumbakonam are close by. The famous Vaitheeswaran temple is an hr away.
Pondicherry is a few hrs from Chidambaram
Best time to visit is Jan – Feb. Summers are very hot and Sep – Mid Dec is the rainy season.
Thiruvanamalai can be covered on the way back – its 3 hrs from Chidambaram.
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